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Aqidahs of Believers

I remember when I used to visit various Protestant churches in my younger years that I would see various statements of faith. Many of these statements of faith contained affirmations of basic Christian doctrines like the existence of only one God and the Triune nature of God. They would say various things about the infallibility and inerrancy of the Bible, the last days, baptism, the Lord’s Supper, etc. Many of the non-denominational churches that I visited had statements of faith that were probably less than ten years old. That is to say, they were written very recently as compared to the doctrinal confessions of the Presbyterians, Lutherans, and Episcopalians. These statements of faith are called creeds. In Arabic, the word is aqidah. In the Koran, Orthodox Christians are called believers, but many Muslims are unfamiliar with the creeds of Orthodox Christians. I am going to discuss creeds here as they pertain to Muslims and Christians.

In the Koran, it says:

Lo! Those who believe (in that which is revealed unto thee, Muhammad), and those who are Jews, and Christians, and Sabaeans – whoever believeth in Allah and the Last Day and doeth right – surely their reward is with their Lord, and there shall no fear come upon them neither shall they grieve. (Koran 2:62, Pickthall)

and in another surah:

If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good). (Koran 3:85, Yusuf Ali)

These verses seemed to be contradicting each other, but actually they do not. One can be a Christian and be a Muslim. The word, Islam, in Koran 3:85 refers to a way of life and not a theology. Islam means submission, obedience, surrender, sincerity, and peace. A person who sincerely surrenders his life to God and strives to obey Him is practicing Islam. This is why the disciples of Jesus are called Muslims in the Koran.

When Jesus found Unbelief on their part He said: “Who will be My helpers to (the work of) Allah?” Said the disciples: “We are Allah’s helpers: We believe in Allah, and do thou bear witness that we are Muslims.” (Koran 3:52, Yusuf Ali)

According to verse 2:62, Jews, Christians, and Sabeans who believe in God, the Last Day (that is, the Resurrection of the dead and the Last Judgment), and do righteous deeds will not be eternally damned. The Jews and Christians in this verse are not those who have become members of the Muslim community. Otherwise, they would not be called Jews and Christians in this verse. The Sabaeans are probably people who believe in one God, but have no particular religious affiliation. That is the view of some Koranic commentators.

Verse 3:85 is actually teaching the same thing that Jesus taught in the Gospels.

“Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.” (Matthew 7:21, NKJV)

The disciples of Jesus were Muslims because they had surrendered their lives to God. A Muslim is one who has surrendered to God.

Then Peter answered and said to Him, “See, we have left all and followed You. Therefore what shall we have?” (Matthew 19:27, NKJV)

The Orthodox Christians are called believers in two surahs: Surah 30 and Surah 85. In Surah 30, it says:

The Romans have been defeated in the nearer land, and they, after their defeat will be victorious Within ten years – Allah’s is the command in the former case and in the latter – and in that day believers will rejoice In Allah’s help to victory. He helpeth to victory whom He will. He is the Mighty, the Merciful. (Koran 30:2-5, Pickthall)

Mohammed Marmaduke Pickthall wrote this explanation of this Surah.

    Ar-Rûm, “The Romans,” takes its name from a word in the first verse.
The armies of the Eastern Roman Empire had been defeated by the Persians in all the territory near Arabia. In the year A.D. 613 Jerusalem and Damascus fell, and in the year Egypt. A Persian army invaded Anatolia and was threatening Constantinople itself in the year A.D. 615 or 616 (the sixth or seventh before the Hijrah) when, according to the best authorities, this Sûrah was revealed at Mecca. The pagan Arabs triumphed in the news of Persian victories over the Prophet and his little band of followers, because the Christian Romans were believers in the One God, whereas the Persians were not. They argued that the power of Allah could not be supreme and absolute, as the Prophet kept proclaiming it to be, since the forces of a pagan empire had been able to defeat His worshippers.
The Prophet’s answer was provided for him in this grand assertion of Theocracy, which shows the folly of all who think of Allah as a partisan. It opens with two prophecies: that the Romans would be victorious over the Persians, and that the little persecuted company of Muslims in Arabia would have reason to rejoice, “within ten years.”* In fact, in A.D. 624 the Roman armies entered purely Persian territory, and in the same year a little army of Muslims, led by the Prophet, overthrew the flower of Arab chivalry upon the field of Badr.
But the prophecies are only a prelude to a proclamation of God’s universal kingdom, which is shown to be actual Sovereignty. The laws of nature are expounded as the laws of Allah in the physical spheres, and in the moral and political spheres mankind is informed that there are similar laws of life and death, of good and evil, action and inaction, and their consequences — which no one can escape by wisdom and cunning. His mercy, like His law, surrounds all things, and the standard of His judgment is the same for all. He is not remote or indifferent, partial or capricious. Those who do good earn His favour, and those who do ill earn His wrath, no matter what may be their creed or race; and no one, by the lip profession of a creed, is able to escape His law of consequences.
It belongs to the middle group of Meccan Sûrahs.
*The word in the Arabic (bida’) implies a space of not less than three, and not more than nine, years.
(The Meaning of the Glorious Koran, by Mohammed Marmaduke Pickthall, pp. 289,290, The New American Library, Inc., 1633 Broadway, New York, New York 10019, public domain)

Notice that Mr. Pickthall said, “Because the Christian Romans were believers in one God.” He had a much better understanding of Trinitarian theology than many Muslim clerics do today. Trinitarian Christians do not worship three gods. They worship only one God who consists of three hypostases: Father, Word, and Spirit. Each hypostasis is God in His entirety and not one-third of God or a completely different god from the other two. 1 + 1 + 1 = 1. This is a mystery which we do not try to explain. One Orthodox Christian theologian calls the Trinity a cross for the mind. The Koran says concerning God:

They encompass nothing of His knowledge save what He will. (Koran 2:255, Pickthall)

St. Paul says that “His ways” are “past finding out.” (Romans 11:33)

The Holy Prophet Moses said:

The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children for ever, to do all the words of this law. (Deuteronomy 29:29, LXX)

So, we back away from trying to explain the mystery and accept what has already been revealed to us concerning it.

In the 85th Surah, the Koran calls Christians believers there, too.

By the heaven, holding mansions of the stars, and by the Promised Day. And by the witness and that whereunto he beareth testimony, (self-)destroyed were the owners of the ditch of the fuel-fed fire, when they sat by it, and were themselves the witnesses of what they did to the believers. They had naught against them save that they believed in Allah, the Mighty, the Owner of Praise, Him unto Whom belongeth the Sovereignty of the heavens and the earth; and Allah is of all things the Witness. Lo! they who persecute believing men and believing women and repent not, theirs verily will be the doom of hell, and theirs the doom of burning. Lo! those who believe and do good works, theirs will be Gardens underneath which rivers flow. That is the Great Success. Lo! the punishment of thy Lord is stern. (Koran 85:1-12, Pickthall)

Mr. Pickthall gave this explanation of this surah.

   Al-Buruj takes its name from a word in verse 1 which I have translated “mansions of the stars.” The word has the meaning of towers or mansions and is applied to the signs of the Zodiac. Verses 4 to 7 are generally taken to the massacre of the Christians of Najrân in Al-Yaman by a Jewish king Dhû Nawâs, an event of great historical importance since it caused the intervention of the Negus and led to the Abyssinian supremacy in the Yaman which lasted until the War of the Elephant (Sûrah CV) in the prophets year of birth. Professor Horowitz thinks that the words “owners of the ditch, of the fuel-fed fire” refer not to any historical event but the conditions of all persecutors in the hereafter.
An early Meccan Súrah. (The Meaning of the Glorious Koran, by Mohammed Marmaduke Pickthall, p. 435, The New American Library, Inc., 1633 Broadway, New York, New York 10019, public domain, ISBN: 0-451-62305-3)

The believers who were being persecuted in this surah were Christians. In the commentary on verses 4-9 of this surah in The Study Quran it says this regarding the interpretation of most Koranic commentators.

Most say that the religion of those persecuted was Christianity. (The Study Quran, edited by Seyyed Hossein Nasr,  p. 1497, Harper Collins Publishers, 195 Broadway, New York, New York 10007, Copyright 2015 by Seyyed Hossein Nasr, ISBN: 978-0-06-112586-7)

The aqidah in the Koran and the one that forms the basis for the aqidahs of all Muslims consists of six articles of belief.

  • There is only one God and no other besides Him.
  • There are angels.
  • The teachings of the Old and New Testaments are true and should be obeyed.
  • The revelations of the prophets and messengers of God are true and their commandments which they have received from God should be obeyed.
  • There will be a general resurrection of the dead and a Last Judgment which will soon follow.
  • God is sovereign over the affairs of men and the rest of creation.

There is some disagreement between Sunni and Shiite Muslims regarding the last article of belief. The Sunnis emphasize predestination. The Shiites believe in neither complete free will nor complete predestination. The Mutazilis put a much heavier emphasis on free will than the Shiites.

For Protestant readers, these analogies apply regarding the subject of predestination among the Muslims. The Sunnis believe more like the Presbyterians and the Primitive Baptists. The Shiites are more like the Calminians (those who blend Calvinist theology with Arminian theology). The Mutazilis are more like the Free Will Baptists and the Methodists.

Some verses from the Koran which provide a basis for five of the articles of belief in this aqidah are:

O ye who believe! Believe in Allah and His messenger and the Scripture which He hath revealed unto His messenger, and the Scripture which He revealed aforetime. Whoso disbelieveth in Allah and His angels and His scriptures and His messengers and the Last Day, he verily hath wandered far astray. (Koran 4:136, Pickthall)

Who is an enemy to Allah, and His angels and His messengers, and Gabriel and Michael! Then, lo! Allah (Himself) is an enemy to the disbelievers. (Koran 2:98, Pickthall)

It is not righteousness that ye turn your faces to the East and the West; but righteous is he who believeth in Allah and the Last Day and the angels and the Scripture and the prophets; and giveth wealth, for love of Him, to kinsfolk and to orphans and the needy and the wayfarer and to those who ask, and to set slaves free; and observeth proper worship and payeth the poor-due. And those who keep their treaty when they make one, and the patient in tribulation and adversity and time of stress. Such are they who are sincere. Such are the Allah-fearing. (Koran 2:177, Pickthall)

The messenger believeth in that which hath been revealed unto him from his Lord and (so do) believers. Each one believeth in Allah and His angels and His scriptures and His messengers – we make no distinction between any of His messengers – and they say: We hear, and we obey. (Grant us) Thy forgiveness, our Lord. Unto Thee is the journeying. (Koran 2:285, Pickthall)

(The same are) those who say: Lo! Allah hath charged us that we believe not in any messenger until he bring us an offering which fire (from heaven) shall devour. Say (unto them, O Muhammad): Messengers came unto you before me with miracles, and with that (very miracle) which ye describe. Why then did ye slay them? (Answer that) if ye are truthful! And if they deny thee, even so did they deny messengers who were before thee, who came with miracles and with the Psalms and with the Scripture giving light. (Koran 3:183,184, Pickthall)

So believe in Allah and His messengers. (Koran 4:171, Pickthall)

Lo! those who disbelieve in Allah and His messengers, and seek to make distinction between Allah and His messengers, and say: We believe in some and disbelieve in others, and seek to choose a way in between; such are disbelievers in truth; and for disbelievers We prepare a shameful doom. (Koran 4:150,151, Pickthall)

Lo! We inspire thee as We inspired Noah and the prophets after him, as We inspired Abraham and Ishmael and Isaac and Jacob and the tribes, and Jesus and Job and Jonah and Aaron and Solomon, and as We imparted unto David the Psalms; and messengers We have mentioned unto thee before and messengers We have not mentioned unto thee; and Allah spake directly unto Moses; messengers of good cheer and of warning, in order that mankind might have no argument against Allah after the messengers. Allah was ever Mighty, Wise. (Koran 4:163-165, Pickthall)

Allah made a covenant of old with the Children of Israel and We raised among them twelve chieftains, and Allah said: Lo! I am with you. If ye establish worship and pay the poor-due, and believe in My messengers and support them, and lend unto Allah a kindly loan, surely I shall remit your sins, and surely I shall bring you into Gardens underneath which rivers flow. Whoso among you disbelieveth after this will go astray from a plain road. (Koran 5:12, Pickthall)

There are two Creeds (or aqidahs) which came out of the Ecumenical Church Councils. From the First Council of Nicaea (325 A.D.), there is this one.

We believe in one God, the Father Almighty, Maker of all things visible and invisible; and in one Lord Jesus Christ, the Son of God, the only-begotten of His Father, of the essence of the Father, God of God, Light of Light, true God of true God, begotten, not made, being of one essence with the Father, by whom all things were made, both which be in Heaven and in Earth. Who for us men and for our salvation came down [from Heaven] and was incarnate and was made Man. He suffered and the third day He rose again, and ascended into Heaven, and He shall come again to judge both the living and the dead. And [we believe] in the Holy Spirit. And whosoever shall say that there was a time when the Son of God was not, or that before He was begotten He was not, or that He was made of things that were not, or that He is of a different substance or essence [from the Father] or that He is a creature, or subject to change or conversion — all that so say, the Catholic and Apostolic Church anathematizes them.

There are some disagreements among Muslims as to whether the Word of God is created or uncreated. Jesus is called the Word of Allah in Koran 4:171. Those Muslims who say that the Word of Allah is uncreated are the right-believing ones according to this Creed. St. John the Theologian, who was one of Jesus’ closest disciples (Matthew 10:2; 17:1-8) and a Muslim (Koran 3:52), wrote:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. (John 1:1-3, NKJV)

It is important that we accept what the apostles of Jesus wrote. Jesus Himself said to His apostles:

He that receiveth you receiveth Me, and he that receiveth Me receiveth Him that sent Me. (Matthew 10:40, KJV)

The First Council of the Constantinople wrote this Creed in 381 A.D.

   We believe in one God, the Father Almighty, Maker of Heaven and Earth and of all things visible and invisible.
And in one Lord Jesus Christ, the Son of God, the only begotten, begotten of the Father before all ages, Light of Light, true God of true God, begotten not made, being of one essence with the Father, through whom all things were made, Who for us men and for our salvation came down from Heaven and was incarnate of the Holy Spirit and the Virgin Mary, and was made Man, and was crucified also for us under Pontius Pilate. He suffered and was buried, and the third day He rose again according to the Scriptures, and ascended into Heaven, and sitteth at the Right Hand of the Father. And He shall come again with glory to judge both the living and the dead, Whose kingdom shall have no end.
And [we believe] in the Holy Spirit, the Lord and Giver of Life, who proceedeth from the Father, who with the Father and the Son together is worshipped and glorified, who spake by the prophets.
And [we believe] in one Holy Catholic and Apostolic Church. We acknowledge one Baptism for the remission of sins, [and] we look for the resurrection of the dead and the life of the age to come. Amen.

In our personal prayers and in church we Orthodox Christians usually say I instead of we in order to personalize our confession of faith.

There are no contradictions in the Koran.

Then do they not reflect upon the Qur’an? If it had been from [any] other than Allah , they would have found within it much contradiction. (Koran 4:82, Sahih International)

We Trinitarian Christians do not believe that Jesus is a unipersonal Deity. We believe that He is one hypostasis of God who consists of three hypostases. He is distinct from the other two. These verses do not contradict the teachings of other verses regarding Christians in the Koran.

They indeed have disbelieved who say: Lo! Allah is the Messiah, Son of Mary (Koran 5:17, Pickthall)

They surely disbelieve who say: Lo! Allah is the Messiah, Son of Mary. The Messiah (Himself) said: O Children of Israel, worship Allah, My Lord and your Lord. (Koran 5:72, Pickthall)

These verses are condemning the Sabellian heresy. In 5:72, Jesus calls another hypostasis of the Deity Allah. He does not deny that He is Allah. Since each hypostasis is God in His entirety, it is only appropriate that one hypostasis call another hypostasis Allah or God. The Koran does not provide all of the teachings of Jesus regarding Himself which are found in the Gospels. It does tell Muslims to believe the Gospels. (Some Muslim clerics say that Allah gave Jesus a book which was called the Gospel, but there is absolutely no historical evidence for such a book. Two of Jesus’ disciples wrote two of the Gospels — Sts.Matthew and John. St. Mark wrote what he had learned from St. Peter. St. Luke interviewed people who knew about the events and teachings of Jesus. The Injil is the Four Gospels. The other books of the New Testament should be accepted, too. — St. Matthew 10:40)

Koran 4:171 condemns the Tritheist heresy. Koran 5:116 condemns the Maryamite heresy. We Orthodox Christians do not believe that Allah took unto Himself a Son. We believe that the Son proceeded from the Father. The procession of the Son from the Father is different from the procession of the Holy Spirit from the Father. The procession of the Son from the Father is called “being begotten.” These words do not mean that God had sex with someone and physically procreated a son. These words are theological words and we really do not know what they mean. Remember Deuteronomy 29:29 and Koran 2:255 as quoted earlier in this blog.

Whenever the Koran condemns the doctrine of Allah taking unto Himself a Son, it is speaking about the Adoptionist heresy. Paul of Samosata and Nestorius taught Adoptionism.

The Koran also condemns the Bitheist heresy. (Koran 9:30,31; 16:51)

We believe that Jesus is a sacrifice for our sins.(I Corinthians 15:3; I John 2:1,2) St. John the Baptist said that Jesus is the Lamb of God who takes away the sin of the world. (John 1:29) The Koran speaks of Jesus’ death in three places. (Koran 3:55; 5:117; 19:33)

The Koran calls St. John the Baptist “a prophet of the righteous.”

And the angels called to him as he stood praying in the sanctuary: Allah giveth thee glad tidings of (a son whose name is) John, (who cometh) to confirm a word from Allah lordly, chaste, a prophet of the righteous. (Koran 3:39, Pickthall)

There are no textual variants of John 1:29 among the Greek manuscripts. Therefore, we can rest assured that what our Bibles say that St. John the Baptist said about Jesus is correct.

We believe that Jesus arose from the dead and will never die again. (Matthew 28; Mark 16:1-18; Luke 24:1-49; John 20,21) The resurrection of Jesus from the dead is implied in Koran 3:55. Jesus spoke about His resurrection in Koran 19:33.

We believe that He ascended into Heaven. (Mark 16:19,20; Luke 24:50-53; Acts 1:9-11) The Koran mentions Jesus’ ascension into Heaven in Koran 3:55 and 4:158. His death (Koran 3:55; 5:117) and His ascension into Heaven do, of course, imply that Jesus bodily arose from the dead.

The Holy Spirit is not the Archangel Gabriel as so many Muslim religious leaders say. Nowhere in the Koran does it say that the Holy Spirit is the Archangel Gabriel. The Holy Spirit is the third hypostasis of the Deity. He is God in His entirety. He is not one-third of God. (I have already spoken about Trinity math earlier in this blog.)

We believe in all things visible and invisible. Among the visible things are the angels. We believe in the existence of angels.

We believe in one Holy Catholic and Apostolic Church. The Church will always exist. The gates of Hell will not prevail against it. (Matthew 16:18) Anyone who tries to extinguish the Church has become an ally of Satan because he is trying to prevail against it along with the gates of Hell. The Church is the pillar and ground of the truth. (I Timothy 3:15) The Holy Spirit continues to guide the Church into truth by councils. (John 16:13; Acts 15:28)

We acknowledge one baptism for the remission of sins. (Acts 22:16) I found this interesting verse in the Koran which seems to teach the same thing.

When He caused calm to fall on you as a security from Him and sent down upon you water from the cloud that He might thereby purify you, and take away from you the uncleanness of the Shaitan, and that He might fortify your hearts and steady (your) footsteps thereby. (Koran 8:11, Shakir)

Shaitan is the Arabic name for Satan. God baptized the Muslims with rain water.

Jesus commanded His followers to baptize (Matthew 28:19,20) and said that we need to be baptized. (Mark 16:16; John 3:3-5) The Koran says that we should obey Jesus. (Koran 3:50; 43:63)

Like the Muslims, we believe in a bodily resurrection of the dead and the Last Judgment. (John 5:28,29; Matthew 25:31-46) We believe in a blessed afterlife for faithful believers in God. (Isaiah 65:17-25, LXX)

We Orthodox Christians believe that God is sovereign, but man still has a free will. Although man has a free will, he still needs God’s assistance in order to work out his salvation in the fear of God.

We Trinitarian monotheists are believers. (Koran 30:2-5; 85:7) Therefore, according to the Koran, our two Creeds are acceptable in Islam.

Verily We have brought the Truth to you: but most of you have a hatred for Truth. (Koran 43:78, Yusuf Ali)

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