Posts Tagged ‘Paradise’

Will There Be Hedonism in Paradise?

Hedonism is a philosophy that teaches that the supreme goal in life is the experience of physical pleasure. The hedonist devotes his life to experiencing various physical pleasures. One of the sins that God saves people from is idolatry. Idolatry exists in many forms. It is unreasonable to believe that those whom God has saved from idolatry will spend an entire eternity in Paradise practicing this sin. One can make carnal pleasures into a god. So, will people who live in Paradise indulge themselves in carnal pleasures? Will hedonists inhabit Paradise? I do not think so.

First of all, it is important to see that everything that God has created is good. So, God’s creation is not the problem. The Bible says:

Then God saw everything that He had made, and indeed it was very good. (Genesis 1:31, NKJV)

For every creature of God is good, and nothing is to be refused if it is received with thanksgiving. (I Timothy 4:4, NKJV)

The Koran confirms the teachings of the Bible regarding the goodness of creation in these verses from the 32nd Surah.

Such is the Knower of the Invisible and the Visible, the Mighty, the Merciful, who made all things good which He created, and He began the creation of man from clay. (Koran 32:6,7, Pickthall)

So, the Paradise spoken of in the Bible and in the Koran is good since it is part of  God’s creation. Not only is it good, but we may enjoy it. St. Paul in his First Epistle to Timothy wrote:

Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. (I Timothy 6:17, NKJV)

Food, recreational activities, and all sorts of things which are part of God’s creation are here for our enjoyment. Conjugal love between a man and his wife is also acceptable with God. The Bible does not condemn it. It says that it is honorable and undefiled.

Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge. (Hebrews 13:4, NKJV)

Even in Isaiah, it says that we will enjoy God’s creation.

They shall no means build, and others inhabit; and they shall no means plant, and others eat: for as the days of the Tree of Life shall be the days of My people, they shall long enjoy the fruits of their labours. My chosen shall not toil in vain, neither shall they beget children to be cursed; for they are a seed blessed of God, and their offspring with them. (Isaiah 65:22,23, LXX)

In Isaiah, it says that we will be at peace with all of God’s creatures.

And the wolf shall feed with the lamb, and the leopard shall lie down with the kid; and the young calf and bull and lion shall feed together; and a little child shall lead them. And the ox and bear shall feed together; and their young shall be together: and the lion shall eat straw like the ox. And an infant shall put his hand on the holes of asps, and on the nest of young asps. And they shall not hurt, nor shall they at all be able to destroy any one on My holy mountain: for the whole world is filled with the knowledge of the Lord, as much water covers the seas. (Isaiah 11:6-9, LXX)

The Koran, likewise, speaks of the bliss of the afterlife for the righteous. In the Second  Surah, it says:

Give the good news to those who believe and do good works, that they will have Gardens through which rivers flow: whenever they are given fruit to eat they will say, “This is what we were provided with before,” because they were given similar things. And there will be pure spouses for them, and they will abide there forever. (Koran 2:25, Wahiduddin Khan)

In the 52nd Surah, there is more detail about the bliss the immortal righteous will enjoy.

Truly, the God-fearing will dwell [on that Day] in gardens and in bliss, rejoicing in whatever their Lord has given them. Their Lord has saved them from the torment of the Fire, “Eat and drink with good cheer as a reward for your good deeds,” reclining on couches arranged in rows. And We shall wed them to fair maidens with large beautiful eyes. To those who have attained to faith We shall unite their offspring who have also followed them in faith, and We shall not let any of their good deeds go unrewarded; every human being is a pledge for whatever he has earned. We shall provide them in abundance with such fruit and meat as they desire. There, they shall pass from hand to hand a cup which does not lead to any idle talk or sin. They will be waited upon by immortal youths, like pearls hidden in their shells. They will converse with one another, putting questions to each other, “Before this, when we were among our families, we were full of fear of God’s displeasure — God has been gracious to us and has saved us from the torment of Hell’s intense heat — before this, we used to pray to Him. Surely, He is the Beneficent, the Merciful.” (Koran 52:17-28, Wahiduddin Khan)

Both Scriptures mention the enjoyment of carnal pleasures in the afterlife. However, one needs to temper all of these physical pleasures with spiritual ones. If we are destined to go somewhere, where we can indulge our carnal appetites, and our carnal appetites then become our new god, then God’s work of salvation has been done in vain. I do not think that God’s work of rescuing humans from sin is in vain.

Both, the Bible and the Koran, teach that one’s carnal desires can become one’s god. St. Paul said that a covetous person is an idolater.

For this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. (Ephesians 5:5,6, NKJV)

St. Paul says that some people’s bellies are their god.

For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is destruction, whose god is their belly, and whose glory is in their shame — who set their mind on earthly things. (Philippians 3:18,19, NKJV)

St. Peter says that whatever overcomes us, becomes our master.

While they promise them liberty, they themselves are slaves of corruption; for by whom a person is overcome, by him also he is brought into bondage. (II Peter 2:19, NKJV)

So, if we are addicted to various carnal pleasures (sex, eating, etc.), then those carnal pleasures have become our masters. Jesus said that no one can serve two masters. (Matthew 6:24) Therefore, it is not possible for us to serve carnal pleasures and God.

St. Paul, in his Epistle to Titus, says that, prior to becoming Christians, St. Titus, other Christians, and he used to serve various lusts and pleasures.

For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another. (Titus 3:3,NKJV)

St. Paul gives this description of people who will live in the last days prior to Jesus’ Second Coming.

But know this, that in the last days perilous times will come: for men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, having a form of godliness but denying its power. And from such people turn away! (II Timothy 3:1-5, NKJV)

Such people lived in the first century and St. Paul told St. Timothy to turn away from them. One of the characteristics of these people is that they are “lovers of pleasure rather than lovers of God.” Such people will end up in Gehenna unless they repent. It does not make much sense to think that people who love pleasure more than God will inhabit both abodes: Gehenna and Paradise. Those who love God more than pleasure will get Paradise. Those who love pleasure more than God will go inhabit Gehenna.

Even the Koran speaks about one’s carnal desires becoming one’s god.

Hast thou seen him who chooseth for his god his own lust? Wouldst thou then be guardian over him? (Koran 25:43, Pickthall)

Have you considered him who has taken his desire for his god? God has knowingly led him astray, and has sealed his hearing and his heart, and has placed a veil over his vision. Who will guide him after God? Will you not reflect? (Koran 45:23, ITANI)

Those who have adopted carnal pleasures as their god will be excluded from Paradise.

Verily whoso associates with God anything, God shall prohibit him entrance to Paradise, and his refuge shall be the Fire. (Koran 5:72, Arberry)

Both the Bible and the Koran teach that spiritual pleasures are better than carnal ones. In the Psalms, King David, who was one of God’s prophets, said:

One thing I have desired of the Lord, that will I seek: that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in His temple. (Psalm 27:4, NKJV)

His greatest desire was a close relationship with God. Asaph wrote in one of the Psalms that God is his supreme desire.

Whom have I in heaven but You? And there is none upon earth that I desire besides You. (Psalm 73:25, NKJV)

Both King David and Asaph exemplify the type of lives we should strive to live — lives that put God first. We should desire nearness to God.

The Koran, like the Bible, teaches that we should desire God more than the things of this world.

The satisfaction of worldly desires through women, and children, and heaped-up treasures of gold and silver, and pedigreed horses, and cattle and lands is attractive to people. All this is the provision of the worldly life; but the most excellent abode is with God. (Koran 3:14, Wahiduddin Khan)

But if you desire God and His Messenger and the Last Abode, surely God has prepared for those amongst you such as do good a mighty wage. (Koran 33:29, Arberry)

The Koran speaks of the spiritual blessings of enjoying God and His mercy in the afterlife in these verses.

The people whose faces have become white will enjoy the mercy of God with which they will live forever. (Koran 3:107, Sarwar)

Say: Shall I inform you of something better than that? For those who keep from evil, with their Lord, are Gardens underneath which rivers flow wherein they will abide, and pure companions, and contentment from Allah. Allah is Seer of His bondmen. (Koran 3:15, Pickthall)

God has promised the believing men and the believing women Gardens with rivers running below, to abide therein, and goodly dwellings in the Gardens of Eden. But Contentment from God is greater; that is the great triumph! (Koran 9:72, The Study Quran)

The Arabic words translated “contentment from Allah” and “contentment from God” in verses 3:15 and 9:72 of the Koran can be translated “pleasure of God.” Pleasure of God is greater than the carnal pleasures one will experience in Paradise.

Both the Koran and the Bible teach that there will be physical pleasures in the afterlife. Both also teach that the spiritual pleasures that come from knowing God will be superior to the physical ones. So, although we who attain to Paradise will get to enjoy food, various activities, and various other physical pleasures, we, like Asaph, will say, “There is none upon earth that I desire besides You.”


666 in the Bible and the Koran

September 16, 2017 Leave a comment

The symbolic number, 666, is attributed to the Antichrist in the Bible. (Revelation 13:18) It is the number of his name. Muslims call the Antichrist the Dajjal. I have never seen any place in the Koran where this number appears.

Here are the only three places in the Bible where this number appears.

The weight of gold that came to Solomon yearly was six hundred and sixty-six talents of gold. (I Kings 10:14, NKJV)

The people of Adonikam, six hundred and sixty-six. (Ezra 2:13, NKJV)

Here is wisdom. Let him who has understanding calculate the number of the beast, for it is the number of a man: his number is 666. (Revelation 13:18, NKJV)

This number is a symbolic number. The number six is the sum of the first three prime numbers: 1, 2, and 3. (A prime number is a number that is not divisible by any other number.) Six is also the third even number. (2,4,6) 6 x 6 = 36. 36 was called by the ancients a spherical number. A spherical number is a number that ends in the same number that one must multiply by itself to obtain it. 36 ends in 6. Another example of a spherical number is 25. 5 x 5 = 25.  16 is not a spherical number, because 4 x 4 = 16 and 16 does not end in a 4, but a 6. Actually, 36 is the third spherical number. 1 is the first spherical number. 1 x 1 = 1. The sum of all numbers from 1 to 36 is 666.

To determine who is the Antichrist, one needs to use the ancient Greek number system, not the ancient Hebrew number system. The ancient Hebrew number system was invented after all of the books of the Bible had been written.

If you write the Antichrist’s name using Greek letters, the sum of the values of the letters of his name according to the ancient Greek number system will add up to 666.

Now for some Bible-Koran trivia using this number, 666.

The 666th verse in the Bible is Genesis 25:7.

This is the sum of the years of Abraham’s life which he lived: one hundred and seventy-five years. (Genesis 25:7, NKJV)

The 666th verse in the New Testament is Matthew 20:18.

Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death. (Matthew 20:18, NKJV)

The 666th verse in the Koran is Koran 4:173.

And as for those who believed and did righteous deeds, He will give them in full their rewards and grant them extra from His bounty. But as for those who disdained and were arrogant, He will punish them with a painful punishment, and they will not find for themselves besides Allah any protector or helper. (Koran 4:173, Sahih International)

I do not think that this verse from the Koran is saying that one must earn God’s mercy. Actually, that is impossible according to the Koran.

If Allah took mankind to task by that which they deserve, He would not leave a living creature on the surface of the earth; but He reprieveth them unto an appointed term, and when their term cometh – then verily (they will know that) Allah is ever Seer of His slaves. (Quran 35:45, Pickthall)

It is saying that we must have righteous deeds which accompany our faith. This is the same thing that St. James taught when he said that faith without works is dead. (James 2:26) This is the same thing that St. Paul taught when he told the Corinthian Christians that the unrighteous will not inherit the kingdom of God. (I Corinthians 6:9,10) This is also the same thing that Jesus taught when He said that only those who do the will of God will enter the kingdom of heaven. (Matthew 7:21) However, we can never be good enough, so, in the end we enter the kingdom of God by His mercy. God is, according to the Koran, the most-merciful of those who show mercy. (Koran 12:92)

The 6th verse of the 6th chapter of the 6th book of the Bible is Joshua 6:6.

Then Joshua the son of Nun called the priests and said to them, “Take up the ark of the covenant, and let seven priests bear seven trumpets of rams’ horns before the ark of the Lord.” (Joshua 6:6, NKJV)

I Chronicles 6:66 is:

Now some of the families of the sons of Kohath were given cities as their territory from the tribe of Ephraim. (I Chronicles 6:66, NKJV)

Psalm 66:6 according to the Hebrew Masoretic text is:

He turned the sea into dry land; they went through the river on foot. There we will rejoice in Him. (Psalm 66:6, NKJV)

The Psalms are not numbered the same way in the Greek Septuagint as they are in the Hebrew. Psalm 66:6 in the Greek Septuagint is:

The earth has yielded her fruit; let God, our God bless us. (Psalm 66:6, LXX)

Isaiah 66:6 is:

The sound of noise from the city! A voice from the temple! The voice of the Lord, who fully repays His enemies! (Isaiah 66:6, NKJV)

The 6th verse of the 6th chapter of the 6th book of the Twelve Minor Prophets is:

With what shall I come before the Lord, and bow myself before the High God? Shall I come before Him with burnt offerings, with calves a year old? (Micah 6:6, NKJV)

In the Orthodox Old Testament, Jonah is the sixth book of the Twelve Minor Prophets. The Book of Jonah does not have six chapters.

John 6:66 says:

From that time many of His disciples went back and walked with Him no more. (John 6:66, NKJV)

Jesus had just told the Jews and His disciples that they must eat His flesh and drink His blood in order to have eternal life. Some of His disciples left Him after He said this. (The Twelve Apostles and the Seventy Apostles did not leave Him. These were others who had followed Him.)

The 66th verse of the 6th book of the New Testament is:

But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath? (I speak as a man.) (Romans 3:5, NKJV)

The 6th verse of the 6th chapter of the 6th book of the New Testament is:

Knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. (Romans 6:6, NKJV)

66th verse of the 6th Epistle of St. Paul is:

Concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless. (Philippians 3:6, NKJV)

The 6th verse of the 6th chapter of the 6th wisdom book of the Old Testament is:

If one counts the prologue to this book as the first chapter, then the 6th verse of the 6th chapter of this book is:

And say not His mercy is great; He will be pacified for the multitude of my sins: for mercy and wrath come from Him, and His indignation resteth upon sinners. (Sirach 5:6, KJV)

Sirach was written before Wisdom, but if someone says that Wisdom is the 6th wisdom book, the 6th verse of the 6th chapter is:

For mercy will soon pardon the meanest: but mighty men shall be mightily tormented. (Wisdom 6:6, KJV)

The Letter of Jeremiah is attached the Book of Baruch as the sixth chapter of Baruch in many Bibles. In the Septuagint, the Letter of Jeremiah comes after the Lamentations of Jeremiah. The Lamentations of Jeremiah consists of five chapters. The 66th verse of the Letter of Jeremiah is:

For they can neither curse nor bless kings. (Letter of Jeremiah 66, KJV)

The Prophet Jeremiah was talking about idols. Idols are incapable of benefiting their worshipers.

The Church Fathers grouped Baruch and the Letter of Jeremiah together with Jeremiah and the Lamentations of Jeremiah. The Church Fathers classified these books as canonical and not Ecclesiastical. To them, canonical meant the books that the Jews accepted as part of the canon of the Old Testament prior to the Council of Jamnia in 100 A.D. The Ecclesiastical books were the Old Testament books that were written after the Hebrew and Aramaic books of the Old Testament had been translated into Greek by the seventy Palestinian Jews during the reign of Ptolemy Philadelphus (309-246 B.C.) Baruch and the Letter of Jeremiah were among those books that the Seventy translated. Therefore, the Church Fathers classified them as canonical. Seven other books were written after this Greek translation had been made. These books were accepted by the Church, but not by the Jews. Therefore, they were labeled Ecclesiastical. The Church Fathers quoted from these books calling them “Holy Scripture,” “divinely inspired Scripture,” etc.

The 6th verse of the 6th chapter of the 6th Ecclesiastical book of the Old Testament is:

Neither was it lawful for a man to keep sabbath days or ancient fasts, or to profess himself at all to be a Jew. (II Maccabees 6:6, KJV)

Koran 6:66 says:

Thy people (O Muhammad) have denied it, though it is the Truth. Say: I am not put in charge of you. (Koran 6:66, Pickthall)

This  verse states a recurrent theme in the Koran. Muhammad was not a compeller over the people  to whom he preached. (Koran 10:99,100; 50:45) He was merely a plain warner and a bringer of glad tidings. (Koran 2:119; 25:56; 27:92; 33:45; 38:70, etc.) The hadiths written down over two years after Muhammad had died present a totally different Muhammad — one that forces people to convert to Islam. Those hadiths are hearsay and should not be given much attention or credence. Islam, according to the Koran, is submission to God and believing God’s messengers. It is not any of the elaborate religious systems that people call Islam today.

Koran 66:6 says:

O ye who believe! Ward off from yourselves and your families a Fire whereof the fuel is men and stones, over which are set angels strong, severe, who resist not Allah in that which He commandeth them, but do that which they are commanded. (Koran 66:6, Pickthall)

The Koran uses some graphic language when speaking about the torments that the damned will experience in the hereafter. This verse was addressed to believers. Muhammad did not teach that believers are guaranteed Paradise. Anyone can fall away after believing. None of the Church Fathers taught that people are “eternally saved” after believing either. We must strive to enter the “narrow gate” (Matthew 7:13) and take the kingdom of heaven by the force of our wills. (Matthew 11:12) Without holiness no one will see the Lord. (Hebrews 12:14) Despite all of our efforts to become holy and abstain from sin, we will still be welcomed into God’s kingdom only by His mercy. We can never be good enough. We must still continue to strive to do what is right and good.

I have included these verses from the Koran for all of those Koranophobes out there. Someone was circulating an e-mail around many years ago saying that Koran 6:66 said something about the 9-11 attacks in 2001. The person who started circulating that e-mail was not quoting the Koran. He invented a verse that does not exist in the Koran. I have found that the Koran is relatively benign. The Sunna, however, has some barbaric stuff in it. I am glad that there are Muslims who do not accept those hadiths that teach barbarism even though they are graded sahih (authentic) by the compilers. To me, the Sunna is a massive collection of hearsay.

Who are the Muslims and What is Islam?

July 3, 2017 Leave a comment

And the world is passing away, and the lust of it; but he who does the will of God abides forever. (I John 2:17, NKJV)

Most people who read the title of this blog post will think that they already know the answer to this question. They would probably say, “Oh, those are the terrorists who kill innocent people.” They might say, “Oh, those are the people who practice that religion founded by Muhammad. They stone people to death for committing adultery.” They might say, “Oh, those are those people who pray five times a day and fast during Ramadan.” I, however, am going to provide a Koranic definition of Muslim and Islam in this blog post. The Koranic definition might be quite a shock to many non-Muslim readers, that is, to those readers who are not affiliated with any of the various, modern versions of Islam practiced today.

The Arabic word translated Muslim means one who submits. In the Koran, this word has a much broader meaning than the one that is typically used today.

Several of the Old Testament Saints and Prophets were called Muslims in the Koran. Noah was called a Muslim.

And recite to them the news of Noah, when he said to his people, “O my people, if my residence and my reminding of the signs of Allah has become burdensome upon you – then I have relied upon Allah. So resolve upon your plan and [call upon] your associates. Then let not your plan be obscure to you. Then carry it out upon me and do not give me respite. And if you turn away [from my advice] then no payment have I asked of you. My reward is only from Allah, and I have been commanded to be of the Muslims.” (Koran 10:71,72, Sahih International)

In Genesis, we can read about the story of Noah building an ark to save his household from the flood and how God saved him and his household from it. (Genesis 6:8-9:29) In the New Testament, it says that Noah was “a preacher of righteousness.” (II Peter 2:5) In Genesis, it says that Noah “found grace in the eyes of the Lord” (Genesis 6:8) and “walked with God.” (Genesis 6:9)

Abraham and Ishmael were called Muslims.

And [mention] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], “Our Lord, accept [this] from us. Indeed You are the Hearing, the Knowing. Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites and accept our repentance. Indeed, You are the Accepting of repentance, the Merciful. (Koran 2:127,128, Sahih International)

No; Abraham in truth was not a Jew, neither a Christian; but he was a Muslim and one pure of faith; certainly he was never of the idolaters. (Koran 3:67, Arberry)

Many Muslims (in the modern day Islamic sense) have been circumcised. However, Noah was a Muslim before God gave Abraham the covenant of circumcision. Abraham was a monotheist. He received the commandment to be circumcised. (Genesis 17:9-14) His son Ishmael was circumcised. (Genesis 17:23,25) Circumcision was a sign of the covenant that God made with Abraham and his offspring and a seal of the righteousness that he had as a result of his faith in God. (Genesis 17:11; Romans 4:11) The sign and seal of this covenant has been replaced by two Sacraments in the Church: baptism (Colossians 2:11,12) and chrismation. (II Corinthians 1:21,22; I John 2:20,27; Revelation 7:3; 9:4) Baptism is the sign of the New Covenant instituted by Christ. Chrismation is the seal of the New Covenant.

Abraham was righteous before God before receiving the covenant of circumcision. (Genesis 15:6)

Lot and his household were Muslims.

So We brought out whoever was in the cities of the believers. And We found not within them other than a [single] house of Muslims. (Koran 51:35,36, Sahih International)

Lot and his family left Abraham and dwelt in the plain of Jordan. (Genesis 13:8-13) The covenant of circumcision was not given to Lot. He was most likely uncircumcised. However, he was a Muslim. In the New Testament, it says that “righteous Lot” “was oppressed by the filthy conduct of the wicked.” (II Peter 2:7)

Jacob and his children were Muslims.

When his Lord said to him, “Submit”, he said “I have submitted [in Islam] to the Lord of the worlds.” And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], “O my sons, indeed Allah has chosen for you this religion, so do not die except while you are Muslims.” Or were you witnesses when death approached Jacob, when he said to his sons, “What will you worship after me?” They said, “We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac — one God. And we are Muslims [in submission] to Him.” (Koran 2:131-133, Sahih International)

Jacob’s son Joseph called himself a Muslim.

My Lord, You have given me [something] of sovereignty and taught me of the interpretation of dreams. Creator of the heavens and earth, You are my protector in this world and in the Hereafter. Cause me to die a Muslim and join me with the righteous.” (Koran 12:101, Sahih International)

The ancient Israelites were Muslims.

And Moses said, “O my people, if you have believed in Allah, then rely upon Him, if you should be Muslims.” (Koran 10:84, Sahih International)

Pharaoh became a Muslim before he died in the Red Sea.

And We took the Children of Israel across the sea, and Pharaoh and his soldiers pursued them in tyranny and enmity until, when drowning overtook him, he said, “I believe that there is no Deity except that in whom the Children of Israel believe, and I am of the Muslims.” (Koran 10:90, Sahih International)

King Solomon and the people he governed were Muslims.

So when she arrived, it was said [to her], “Is your throne like this?” She said, “[It is] as though it was it.” [Solomon said], “And we were given knowledge before her, and we have been Muslims [in submission to Allah]. (Koran 27:42, Sahih International)

Jesus’ disciples were Muslims.

When Jesus found unbelief on their part He said: “Who will be My helpers to (the work of) Allah?” Said the disciples: “We are Allah’s helpers: We believe in Allah, and do Thou bear witness that we are Muslims.” (Koran 3:52, Yusuf Ali)

“And behold! I inspired the disciples to have faith in Me and Mine Messenger: they said, ‘We have faith, and do Thou bear witness that we bow to Allah as Muslims.‘” (Koran 5:111, Yusuf Ali)

Jesus said:

Not everyone who says to Me, “Lord, Lord,” shall enter the kingdom of heaven, but he who does the will of My Father in heaven. (Matthew 7:21, NKJV)

St. James, the brother of Jesus, said:

Therefore submit to God. Resist the devil and he will flee from you. (James 4:7, NKJV)

This concept of doing the will of God and submitting to Him is found in the New  Testament. A Muslim is one who submits to God. That is the basic meaning of the Arabic word.

There are Jews and Christians, called in the Koran “People of the Scripture,” who are Muslims and they have never heard of or read the Koran before.

Those to whom We sent the Book before this, — they do believe in this (revelation): and when it is recited to them, they say: “We believe therein, for it is the Truth from our Lord: indeed we have been Muslims (bowing to Allah’s Will) from before this. (Koran 28:52,53, Yusuf Ali)

The Koran teaches that some of the Jinn are Muslims. (Koran 72:1,8,13,14) So, a Muslim does not have to be a human being.

The Koran gives some characteristics which distinguish Muslims from non-Muslims. Muslims believe in one God. They are monotheists. In the Koran, it says:

Say: “O People of the Book! come to common terms as between us and you: that we worship none but Allah; that we associate no partners with Him; that we erect not, from among ourselves, Lords and patrons other than Allah.” If then they turn back, say ye: “Bear witness that we (at least) are Muslims (bowing to Allah’s Will).” (Koran 3:64, Yusuf Ali)

There were many different Christian sects during the time of Muhammad in the seventh century. There were Tritheists, Maryamites, Nestorians, Arians, Sabellians, Bitheists, and other heretical sects. The Trinitarian monotheists were the Orthodox Christians. The words in this verse from the Koran are directed toward one of the heretical sects who acknowledged the existence of more than one god, like the Tritheists and the Bitheists, for example.

Those who worship others in addition to the one Triune God are idolaters and not Muslims.

Nor could he order you to take the angels and prophets as lords. Would he order you to disbelief after you had been Muslims? (Koran 3:80, Sahih International)

Asking angels and deceased prophets to pray for one is not idolatry. There is no more harm in asking for their prayers than to ask for the prayers of a living human. In the 21st Surah, it says:

Say, “It is only revealed to me that your God is but one God; so will you be Muslims [in submission to Him]?” (Koran 21:108, Sahih International)

Muhammad accepted the New Testament and all of the Old Testament books of the Orthodox Christians. (The Protestants adopted a smaller Old Testament canon in the 16th century. The larger canon was used during Muhammad’s time.) This verse from the 29th Surah provides evidence that Muhammad accepted the Bible and that there were monotheistic Christians in the seventh century.

And do not argue with the People of the Scripture except in a way that is best, except for those who commit injustice among them, and say, “We believe in that which has been revealed to us and revealed to you. And our God and your God is one; and we are Muslims [in submission] to Him.” (Koran 29:46, Sahih International)

Muslims, not only believe in the existence of only one God, but also accept the Bible of Orthodox Christians as authoritative. Here is more evidence that Muslims are people who accept the Bible.

Say, [O believers], “We have believed in Allah and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him.” (Koran 2:136, Sahih International)

Say, “We have believed in Allah and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants, and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him.” (Koran 3:84, Sahih International)

You cannot guide the straying blind. You can make no one listen except those who believe in Our revelations and are Muslims. (Koran 30:53, Muhammad Sarwar)

[To whom Allah will say], “O My servants, no fear will there be concerning you this Day, nor will you grieve, [you] who believed in Our verses and were Muslims. (Koran 43:68,69, Sahih International)

Notice in Koran 43:68,69 that it God says, “My servants” and “Our verses.” This is more evidence for the doctrine of the Trinity in the Koran. One God, three Persons. All of the above cited verses also teach that Muslims accept the Koran. “We believe in that which has been revealed to us.” (Koran 29:46) “We have believed in Allah and what has been revealed to us.” (Koran 2:136; 3:84) The revelations and verses mentioned in Koran 30:53 and Koran 43:69 include the Koran. Here is more evidence from the Koran that Muslims are those who accept the Koran.

If they will not respond to you, know that God has sent it with His knowledge and that He is the only God. Will you then become Muslims?” (Koran 11:14, Muhammad Sarwar)

One day We shall raise from all Peoples a witness against them, from amongst themselves: and We shall bring thee as a witness against these (thy people): and We have sent down to thee the Book explaining all things, a Guide, a Mercy, and Glad Tidings to Muslims. (Koran 16:89, Yusuf Ali)

Say, the Holy Spirit has brought the revelation from thy Lord in Truth, in order to strengthen those who believe, and as a Guide and Glad Tidings to Muslims. (Koran 16:102, Yusuf Ali)

And struggle for God as is His due, for He has chosen you, and has laid on you no impediment in your religion, being the creed of your father Abraham; He named you Muslims aforetime and in this, that the Messenger might be a witness against you, and that you might be witnesses against mankind. So perform the prayer, and pay the alms, and hold you fast to God; He is your Protector — an excellent Protector, an excellent Helper. (Koran 22:78, Arberry)

Of course, someone may already be a Muslim without ever having read the Koran. (Koran 28:52,53) Koran 22:78 says that God named people Muslims aforetime. That means that Jews and Orthodox Christians were Muslims before the revelation of the Koran.

Two Persons of the Deity are mentioned in Koran 16:102: the Holy Spirit and one other. The other Person could be either the Father or the Son. Look at these verses from St. John’s Gospel.

But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you. (John 14:26, NKJV)

But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me. (John 15:26, NKJV)

The Helper (in some translations, the Comforter) is the Holy Spirit. (John 14:26) The Helper is also called the Spirit of truth. (John 15:26) So, the Helper, the Holy Spirit, and the Spirit of truth are all different names for the Third Person of the Deity. Now look at this passage from the same Gospel.

However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. He will glorify Me, for He will take of what is Mine and declare it to you. All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you. (John 16:13-15, NKJV)

There are some imams and Islamic scholars who are teaching that the Holy Spirit is the Archangel Gabriel and the Spirit of Truth in the Gospel according to St. John is Muhammad. The Holy Spirit, also called the Spirit of Truth or the Helper, is the Third Person of the Deity. What the imams and Islamic scholars are teaching is not true.

Jesus said that the Holy Spirit “will take of what is Mine and declare it to you.” The Koran says that “the Holy Spirit has brought the revelation from thy Lord in truth.” (Koran 16:102)

Some other characteristics of a Muslim are that he invites others to come to God.

And who is better in speech than one who invites to Allah and does righteousness and says, “Indeed, I am of the Muslims.” (Koran 41:33, Sahih International)

That above-mentioned verse also says that he does righteousness. These verses also teach that Muslims live righteously.

Indeed, for the righteous with their Lord are the Gardens of Pleasure. Then will We treat the Muslims like the criminals? (Koran 68:34,35, Sahih International)

A Muslim repents whenever he sins.

We have advised the human being to be kind to his parents; his mother bore him with hardship and delivered him while suffering a great deal of pain. The period in which his mother bore and weaned him lasted for thirty months. When he grew-up to manhood and became forty years old, he then said, “Lord, inspire me to give You thanks for the bounties You have granted to me and my parents, and to act righteously to please You. Lord, make my offspring virtuous. Lord I turn to you in repentance; I am a Muslim.” (Koran 46:15, Muhammad Sarwar)

This verse from the 33rd Surah contains more qualities of a Muslim.

For Muslim men and women, — for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in Charity, for men and women who fast (and deny themselves), for men and women who guard their chastity, and for men and women who engage much in Allah’s praise, — for them has Allah prepared forgiveness and great reward. (Koran 33:35, Yusuf Ali)

Now, I will talk about what the Koran says about Islam.

Islam is derived from a tri-literal root s-l-m. Salaam means peace in Arabic, that is, the absence of conflict. Islam means submission. Islam is submission to God that results in peace with God. In the Third Surah, it says:

In the sight of God Islam is the religion. The People of the Book created differences in the matters (of religion) because of their hostility among themselves, only after knowledge had come to them. Let whoever denies the revelations of God know that the reckoning of God is swift. (Koran 3:19, Muhammad Sarwar)

One who has adopted the Koranic version of Islam has surrendered his will to do God’s will. Jesus told us we must do that. (Matthew 7:21) If we do not agree to do God’s will, then we will not inherit the Kingdom of God. The Koranic version of Islam also demands that we accept and believe all of God’s revelations — the Bible and the Koran. The Koran confirms the Bible. It does not contradict it.

To thee We sent the Scripture in truth, confirming the Scripture that came before it, and guarding it in safety. (Koran 5:48, Yusuf Ali)

Muhammad did not receive any new revelations from God.

Nothing has been said to you which was not said to the Messengers who lived before you. Your Lord is certainly All-forgiving, but stern in His retribution. (Koran 41:43, Muhammad Sarwar)

Muhammad was not an innovation among the messengers of God.

Say: “I am not an innovation among the Messengers, and I know not what shall be done with me or with you. I only follow what is revealed to me; I am only a clear warner.” (Koran 46:9, Arberry)

So, there should be no problem with a Christian accepting the Koran. There are mistranslations of the Koran. I have already demonstrated that in  previous blogs. One example is translating the Arabic word which means “three” as Trinity in Koran 4:171. Many of the non-Christian translators have rendered their interpretation of the Koran thinking that they are refuting Christians. They do not understand any of the basic doctrines of Christianity, such as the Trinity and the two natures of Christ. I accept the Koran, but not the mistranslations of it. I believe that the Koran teaches Trinitarian monotheism.

Elsewhere in the Third Surah, it says:

If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good). (Koran 3:85, Yusuf Ali)

Islam is merely submitting to the will of God like Jesus taught. Remember St. James the brother of Jesus said: “Submit to God.” (James 4:7) Jesus also said:

But why do you call Me “Lord, Lord,” and not do the things which I say? (Luke 6:46, NKJV)

Much of what one sees being practiced by modern Muslims is derived from the Sunnah — that massive collection of hearsay. Muhammad was not an innovation among the messengers. He received no new revelations. (Koran 41:43; 46:9) The Sunnah contains a lot of innovations and novel teachings. Much of the Sunnah contradicts the Bible and the Koran. I have already illustrated how it contradicts those Holy Books in previous blogs.

The religion of Islam also demands that we observe the dietary laws. There are some foods that are haraam, that is, forbidden.

Forbidden to you is that which dies of itself, and blood, and flesh of swine, and that on which any other name than that of Allah has been invoked, and the strangled (animal) and that beaten to death, and that killed by a fall and that killed by being smitten with the horn, and that which wild beasts have eaten, except what you slaughter, and what is sacrificed on stones set up (for idols) and that you divide by the arrows; that is a transgression. This day have those who disbelieve despaired of your religion, so fear them not, and fear Me. This day have I perfected for you your religion and completed My favor on you and chosen for you Islam as a religion; but whoever is compelled by hunger, not inclining willfully to sin, then surely Allah is Forgiving, Merciful. (Koran 5:3, Shakir)

These dietary restrictions are virtually identical to those in the New Testament. (See Acts 15:28,29.) The only difference is the addition of the requirement to abstain from pork. I believe that the reason this requirement was given was so that the Muslims would not offend the Jews living in Mecca. They were obeying St. Paul’s instructions in I Corinthians 10:32,33. The first generation Muslims believed all of the Scripture. (Koran 3:119)

God makes it possible for someone to accept Islam, that is, surrender his will to do God’s will.

Whomsoever God desires to guide, He expands his breast to Islam; whomsoever He desires to lead astray, He makes his breast narrow, tight, as if he were climbing to heaven. So God lays abomination upon those who believe not. (Koran 6:125, Arberry)

St. Paul said:

Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure. (Philippians 2:12,13, NKJV)

God works in us to do His will. We must cooperate with Him and submit.

So, Muslims are people who have surrendered their wills to do God’s will. They believe the Bible and the Koran. Someone can be a Muslim without ever having read the Koran though. (Koran 28:52,53) They accept the New Testament dietary laws in Acts 15:28,29. They abstain from pork if necessary in order not to offend Jews. They do righteousness and repent. They acknowledge the existence of only one God and worship and serve Him only. They invite others to come to God and submit to Him. The concept of submitting to God in order to do His will is taught in the Bible. Both the Koran and the Bible agree that those who refuse to submit to God and do His will will not inherit the Kingdom of God and enter Paradise. (Matthew 7:21; Koran 3:85) All of the novelties practiced by modern Muslims today come from the Sunnah and not from the Koran. Muhammad received no new revelations from God was not an innovation among the messengers of God. There were Muslims in Old Testament times. Noah, Abraham, Lot, Isaac, Ishmael, Moses, and King Solomon are examples of Old Testament Muslims. They surrendered their wills to do God’s will. Jesus’ disciples were also Muslims. They followed Jesus’ teachings. Jesus said that we must do the will of His Father in order to inherit the Kingdom of God. They did that. (Matthew 7:21)






God Forgives: An Exegesis of Koran 3:129-136

Now, I want to do an exegesis on another passage from the Koran — Surah 3:129-136. This passage contains some good moral teaching plus promises of eternal bliss for those who believe in God and obey Him. It also contains some words that have been used by Christian apologists to prove the deity of Jesus Christ.

Some words about Orthodox Christian doctrine for my Muslim readers need to be said first. We Orthodox Christians are not Bitheists, nor are we Tritheists. We worship one God who exists in three distinct hypostases. These  hypostases (subsistences) are often called Persons. All three Persons of the Deity share the same essence (that is, substance). If one were to divide the Divine Essence into infinitesimal particles, each particle would belong to all three Persons. We believe that the Father has neither a beginning, nor an origin. We believe that the Word (also called the Son) has an origin, but no beginning. We believe that the Holy Spirit has an origin, but no beginning. The procession of the Son from the Father is called “being begotten.” This does not mean that the Father had sexual relations with a female goddess or creature. There is only one God. Therefore, no female goddess exists. The Divine Essence does not possess genitals. Therefore, there was no sexual procreation involved in the origination of the Son. The terms “being begotten” and “begotten” are theological terms used in the Bible. No one should interpret them literally. The procession of the Holy Spirit is called “proceeding.” We believe that the Word of God became incarnate in the body of the Virgin Mary. Jesus, who is the incarnate Word of God, possesses both a divine nature and a human nature. The two natures of Jesus are joined together without separation, division, mixture, or change. The divine nature of Jesus was not converted into a human nature. The human nature of Jesus was not converted into a divine nature. The two natures are joined together by diffusion. The divine nature permeates the human nature of Jesus. The divine nature is omnipresent. The human nature is limited in space and time. Whenever we pray to the Son, we are praying to the same God that the Father and the Holy Spirit are. Whenever we pray to the Holy Spirit, we are praying to the same God that the Father and the Son are. All three Persons are one and the same God, but different hypostases of that God. So, whenever we say that Jesus is God, we are not saying that He is a different God from the Father. He is a different hypostasis of that God.

Now for the exegesis of the the text. The first verse in this passage is verse 129.

To Allah belongeth all that is in the heavens and on earth. He forgiveth whom He pleaseth and punisheth whom He pleaseth; but Allah is Oft-Forgiving, Most Merciful. (Koran 3:129, Yusuf Ali)

The Koran contains so many teachings which are very similar to those found in the Bible. The first sentence in this verse teaches what is taught in the Psalms. “To Allah belongeth all that is in the heavens and the earth.” Look at these four verses from the Psalms.

The earth is the Lord’s and the fullness thereof; the world, and all that dwell in it. (Psalm 23:1, LXX; Psalm 24:1, Hebrew)

If I should be hungry, I will not tell thee: for the world is Mine, and the fullness of it. (Psalm 49:12, LXX; Psalm 50:12, Hebrew)

The heavens are Thine, and the earth is Thine: Thou hast founded the world, and the fullness of it.  (Psalm 88:11, LXX; Psalm 89:11, Hebrew)

The heaven of heavens belongs to the Lord: but He has given the earth to the sons of men.  (Psalm 113:24, LXX; Psalm 115:16, Hebrew)

The Koran and the Bible both teach that God owns everything. I remember the words of a song by Pat Terry in the 1970s: “Everything thing I own will still belong to Him.” Even though “He has given the earth to the sons of men” (Psalm 113:24, LXX; Psalm 115:6, Hebrew), He still owns it because He owns “all that dwell in it.” (Psalm 23:1, LXX; Psalm 24:1, Hebrew)

Now I want to talk about how Jesus inherits the universe that He created. As God, He already owns it. As Man, born under the covenants, He inherits it. In Galatians, it says:

Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Christ. (Galatians 3:16, NKJV)

St. Paul, who wrote this epistle to the Galatians, used the Septuagint version of the Old Testament. He quoted from it frequently in his epistles. Here are some verses from the Septuagint version of Genesis.

And the Lord appeared to Abram, and said to him, I will give this land to thy seed. And Abram built an altar there to the Lord who appeared to him. (Genesis 12:7, LXX)

And God said to Abram after Lot was separated from him, Look up with thine eyes, and behold from the place where thou now art northward and southward, and eastward and seaward; for all the land which thou seest, I will give it to thee and to thy seed for ever. (Genesis 13:14,15, LXX)

The Lord the God of heaven, and the God of the earth, who took me out of my father’s house, and out of the land whence I sprang, who spoke to me, and who swore to me, saying, I will give this land to thee and to thy seed, He shall send His angel before thee, and thou shalt take a wife to my son from thence. (Genesis 24:7, LXX)

Notice that the word, “seed,” is singular thus referring to only one Person, the Messiah or the Christ. In Romans, we learn that God promised the entire universe to Abraham and his Seed.

For the promise that he would be the heir of the world (Greek, kosmos, universe) was not to Abraham or to his seed through the law, but through the righteousness of faith. (Romans 4:13, NKJV)

Before His death and resurrection, Jesus said:

All things that the Father has are Mine. (John 16:15, NKJV)

After His death and resurrection, He said:

All authority has been given to Me in heaven and on earth. (Matthew 28:18, NKJV)

In Hebrews, it says:

God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds ( Greek, aionas, ages). (Hebrew 1:1,2, NKJV)

As God, Jesus already owned the universe. (John 16:15) As Man, He inherited the entire universe after He arose from the dead. (Matthew 28:18; Hebrews 1:1,2)

God created not only the universe, but also time itself. (Hebrews 1:2) God the Father owns time, just like He owns the universe. Jesus owns time, too. (John 16:15)

In Romans, it says:

The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirs — heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together. (Romans 8:16,17, NKJV)

Those who do the will of God and keep His commandments are His children. As children of God, they are also heirs of God and joint heirs with Christ.

In the 19th Surah of the Koran, it says:

It is We Who will inherit the earth, and all beings thereon: to Us will they all be returned. (Koran 19:40, Yusuf Ali)

The Divine Essence permeates the human nature of Jesus. Each infinitesimal particle of the Divine Essence belongs to all three hypostases of the Deity. Therefore, God (the Father, the Son, and the Holy Spirit) says, “It is We Who will inherit the earth, and all beings thereon.” God already owns everything, but through the Son who became incarnate the other two hypostases inherit what They already own.

The existence of only one God who is a plural number of Persons can be seen in this passage from the 21st Surah.

Lo! this, your religion, is one religion, and I am your Lord, so worship Me. And they have broken their religion (into fragments) among them, (yet) all are returning unto Us. (Koran 21:92,93, Pickthall)

God uses the singular first person pronoun, Me, in reference to Himself in 21:92 and the first person plural pronoun, Us, in reference to Himself in 21:93. The first person singular pronoun indicates that there is only one God. The first person plural pronoun indicates that He exists in three Persons: the Father, the Son, and the Holy Spirit.

“He forgiveth whom He pleaseth and punisheth whom He pleaseth.”

These words are also taught in the Bible. Look at these two passages.

But our God has done in heaven and on earth, whatsoever He has pleased. ( Psalm 113:11, LXX; Psalm 115:3, Hebrew)

What shall we say then? Is there unrighteousness with God? Certainly not! For He says to Moses, “I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion.” So then it is not of him who wills, nor of him who runs, but of God who shows mercy. For the Scripture says to the Pharaoh, “For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.” Therefore He has mercy on whom He wills, and whom He wills He hardens. (Romans 9:14-18, NKJV)

“But Allah is Oft-forgiving, Most Merciful.”

Elsewhere in the Koran, it says:

For Thou art the Most Merciful of those who show mercy. (Koran 7:151, Yusuf Ali)


Grant Thou forgiveness and mercy for Thou art the Best of those who show mercy. (Koran 23:118, Yusuf Ali)

The Koran often emphasizes that God is merciful toward His creatures.

The Bible, likewise, teaches that God is merciful. According to the Bible, God is “rich in mercy.” (Ephesians 2:4) The Holy Prophet Micah said that God delights in mercy.

Who is a God like Thee, cancelling iniquities, and passing over the sins of the remnant of His inheritance? and He has not kept His anger for a testimony, for He delights in mercy. He will return and have mercy upon us; He will sink our iniquities, and they shall be cast into the depth of the sea, even all our sins. (Micah 7:18,19, LXX)

The Koran teaches that God forgives all sins.

Say: “O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah: for Allah forgives all sins: for He is Oft-Forgiving, Most Merciful.” (Koran 39:53, Yusuf Ali)

The angels intercede before God for believers who have sinned.

Those [angels] who carry the Throne and those around it exalt [Allah] with praise of their Lord and believe in Him and ask forgiveness for those who have believed, [saying], “Our Lord, You have encompassed all things in mercy and knowledge, so forgive those who have repented and followed Your way and protect them from the punishment of Hellfire. (Koran 40:7, Sahih International)

It is the practice of us Orthodox Christians to ask for the prayers of their guardian angels. So, this notion about angels praying for people is not strange to us.

Faith in God is necessary for one to be forgiven by God. Both the Koran and the Bible teach this.

Indeed, we have believed in our Lord that He may forgive us our sins and what you compelled us [to do] of magic. And Allah is better and more enduring. (Koran 20:73, Sahih International)

O our people! respond to Allah’s summoner and believe in Him. He will forgive you some of your sins and guard you from a painful doom. (Koran 46:31, Pickthall)

To Him all the prophets witness that, through His name, whoever believes in Him will receive remission of sins. (Acts 10:43, NKJV)

The Koran tells us to believe in Muhammad and not just in him, but in all of the messengers of God.

O you who have believed, fear Allah and believe in His Messenger; He will [then] give you a double portion of His mercy and make for you a light by which you will walk and forgive you; and Allah is Forgiving and Merciful. (Koran 57:28, Sahih International)

So believe in Allah and His messengers. If ye believe and ward off (evil), yours will be a vast reward. (Koran 3:179, Pickthall)

The Koran, like the Bible, teaches that repentance is also necessary in order for one to be forgiven by God.

O ye who believe! Turn unto Allah in sincere repentance! It may be that your Lord will remit from you your evil deeds and bring you into Gardens underneath which rivers flow, on the day when Allah will not abase the Prophet and those who believe with him. Their light will run before them and on their right hands; they will say: Our Lord! Perfect our light for us, and forgive us! Lo! Thou art Able to do all things. (Koran 66:8, Pickthall)

Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord. (Acts 3:19, NKJV)

People who refuse to repent and defiantly disobey God do not receive forgiveness from God. Both the Koran and the Bible teach this.

It is all the same for them whether you ask forgiveness for them or do not ask forgiveness for them; never will Allah forgive them. Indeed, Allah does not guide the defiantly disobedient people. (Koran 63:6, Sahih International)

But unless you repent you will all likewise perish. (Luke 13:3, NKJV)

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness. (Romans 1:18, NKJV)

But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, who “will render to each one according to his deeds”: eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; but to those who are self-seeking and do not obey the truth, but obey unrighteousness — indignation and wrath, tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. For there is no partiality with God. (Romans 2:5-11, NKJV)

The next verse is verse 130.

O ye who believe! Devour not usury, doubled and multiplied; but fear Allah; that ye may (really) prosper. (Koran 3:130, Yusuf Ali)

“O ye who believe! Devour not usury, doubled and multiplied.”

Usury is loaning money at interest. Banks and credit card companies make money doing this. Historically, however, Christians regarded usury as a grave sin. It was not until the advent of Calvinist theology in the 16th century that Christians began loaning money at interest. The Roman Catholic Church and the Orthodox Church were opposed to the practice of usury in ancient times.

There are prohibitions against usury in the Bible. In the Torah, the ancient Israelites were forbidden to loan money to a fellow Israelite at interest, but they were allowed to loan money to those who were not Israelites at interest.

And if thou shouldest lend money to thy poor brother who is by thee, thou shalt not be hard upon him. Thou shalt not exact usury of him. (Exodus 22:25, LXX)

Thou shalt not lend to thy brother on usury of silver, or usury of meat, or usury of any thing which thou mayest lend out. Thou mayest lend on usury to a stranger, but to thy brother thou shalt not lend on usury; that the Lord thy God may bless thee in all thy works upon the land, into which thou art entering to inherit it. (Deuteronomy 23:19,20, LXX)

In the later books of the Bible, people were forbidden to loan money at interest to anyone, whether he be an Israelite or a foreigner.

O Lord, who shall sojourn in Thy tabernacle? And who shall dwell in Thy holy mountain?… He has not lent his money on usury, and has not received bribes against the innocent. He that does these things shall never be moved. (Psalm 14:1,5, LXX; Psalm 15:1,5, Hebrew)

He that increases his wealth by usuries and unjust gains, gathers it for him that pities the poor. (Proverbs 30:8, LXX; Proverbs 28:8, Hebrew)

Woe is me, my mother, that you have borne me, a man of strife and a man of contention to the whole earth! I have neither lent for interest, nor have men lent to me for interest. Every one of them curses me. (Jeremiah 15:10, NKJV)

But the man who shall be just, who executes judgment and righteousness, who shall not eat upon the mountains, and shall not at all lift up his eyes to the devices of the house of Israel, and shall not defile his neighbor’s wife, and shall not draw nigh to her that is removed, and shall not oppress any man, but shall return the pledge of the debtor, and shall be guilty of no plunder, shall give his bread to the hungry, and clothe the naked; and shall not lend his money upon usury, and shall not receive usurious increase, and shall turn back his hand from injustice, shall execute righteous judgement between a man and his neighbor, and has walked in My commandments and kept Mine ordinances, to do them; he is righteous, he shall surely live, saith the Lord. And if he beget a mischievous son, shedding blood and committing sins, who has not walked in the way of his righteous father, but has even eaten upon the mountains, and has defiled his neighbor’s wife, and has oppressed the poor and needy, and has committed robbery, and not restored a pledge, and has set his eyes upon idols, has wrought iniquities, has lent upon usury, and taken usurious increase; he shall by no means live: he has wrought all these iniquities; he shall surely die; his blood shall be upon him. And if he beget a son, and the son see all his father’s sins which he has wrought, and fear, and not do according to them, and if he has not eaten on the mountains, and has not set his eyes on the devices of the house of Israel, and has not defiled his neighbor’s wife, and has not oppressed a man, and has not retained the pledge, nor committed robbery, has given his bread to the hungry, and has clothed the naked, and has turned back his hand from unrighteousness, has not received interest or usurious increase, has wrought righteousness, and walked in mine ordinances; he shall not die for the iniquities of his father, he shall surely live. (Ezekiel 18:5-17, LXX)

Behold, the princes of the house of Israel have conspired in thee each one with his kindred, that they might shed blood. In thee they have reviled father and mother; and in thee they have behaved unjustly toward the stranger: they have oppressed the orphan and widow. And they have set at nought My holy things, and in thee they have profaned My sabbaths. There are robbers in thee, to shed blood in thee; and in thee they have eaten upon the mountains: they have wrought ungodliness in the midst of thee. In thee they have uncovered the father’s shame; and in thee they have humbled her that was set apart for uncleanness. They have dealt unlawfully each one with his neighbor’s wife; and each one in ungodliness has defiled his daughter-in-law: and in thee they have humbled each one his sister, the daughter of his father. In thee they have received gifts to shed blood; they have received in thee interest and usurious increase; and by oppression thou hast brought thy wickedness to the full, and hast forgotten Me, saith the Lord. And if I shall smite My hand at thine iniquities which thou hast accomplished, which thou hast wrought, and at thy blood that has been shed in the midst of thee, shall thy heart endure? Shall thine hands be strong in the days which I bring upon thee? I the Lord have spoken, and will do it. (Ezekiel 22:6-14, LXX)

But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High. For He is kind to the unthankful and evil. (Luke 6:35, NKJV)

The Church Fathers were opposed to usury. Here are some citations from two of them: St. Gregory the Theologian and St. John Chrysostom.

That the Fathers have been too gentle toward the idolatry of covetous persons, in condemning to penance only robbery, digging of graves, and sacrilege, whereas usury and oppression, though under colour of contract, are forbidden by Scripture. That highwaymen returning to the Church, be treated as murderers. They that pilfer, and then confess their sin to the priest, are only obliged to amendment, and to be liberal to the poor; and if they have nothing, to labour and give their earnings. (Canon VI, St. Gregory the Theologian, vol. 14, p. 611, Nicene and Post-Nicene Fathers, Second Series)

Lend there, where thy return cannot be death, but life instead of death. For this usury is the harbinger of a kingdom, that, of hell; the one coming of covetousness, the other of self-denial; the one of cruelty, the other of humanity.  (Homily V on the Gospel according to St. Matthew, by St. John Chrysostom, vol. 10, p. 35, Nicene and Post-Nicene Fathers, First Series)

The canons of St. Gregory the Theologian were accepted by the Quinisext Council in its Second Canon in 692 A.D. The Quinisext Council is an extension of the Fifth and Sixth Ecumenical Councils. Therefore, it is ecumenical and the Canons of St. Gregory, which were accepted by it, are binding on the whole Church.


“But fear Allah; that ye may really prosper.”

Those who fear God will truly prosper. The Bible teaches the same thing. He who fears God, begins to be wise.

The fear of the Lord is the beginning of wisdom, and all that act accordingly have a good understanding; his praise endures for ever and ever. (Psalm 110:10, LXX; Psalm 111:10, Hebrew)

The man who gets wisdom obtains long life (that is, immortality), wealth, and glory.

Blessed is the man who has found wisdom, and the mortal who knows prudence. For it is better to traffic for her, than for treasures of gold and silver. And she is more valuable than precious stones: no evil thing shall resist her: she is well known to all that approach her, and no precious thing is equal to her in value. For length of existence and years of life are in her right hand; and in her left hand are wealth and glory: out of her mouth proceeds righteousness, and she carries law and mercy upon her tongue. Her ways are good ways, and all her paths are peaceful. She is a tree of life to all that lay hold upon her; and she is a secure help to all that stay themselves on her, as on the Lord. (Proverbs 3:13-18, LXX)

In the 22nd chapter of Proverbs it says:

The fear of the Lord is the offspring of wisdom, and wealth, and glory, and life. (Proverbs 22:4, LXX)

The offspring of wisdom means the beginning of wisdom as in Psalm 110:10 of the Septuagint. The fear of the Lord is also wealth, and glory, and life (that is, immortality). Departing from evil is a characteristic of a wise man.

Be not wise in thine own conceit; but fear God, and depart from all evil. (Proverbs 3:7, LXX)

A wise man fears, and departs from evil; but the fool trusts in himself, and joins himself with the transgressor. (Proverbs 14:16, LXX)

It is by fearing God that one departs from evil.

The fear of the Lord hates unrighteousness, and insolence, and pride, and the ways of wicked men; and I hate the perverse ways of bad men. (Proverbs 8:13, LXX)

But by the fear of the Lord every one departs from evil. (Proverbs 15:27, LXX; 16:6, Hebrew)

So, one who is willing to flirt with evil does not really fear God. Usury is evil. The way to depart from the practice of usury is to fear God. The thought of losing Paradise and inhabiting Hell should be enough to deter one from lending money at interest.

The next verse in this passage is verse 131.

Fear the Fire, which is repaired for those who reject Faith: (Koran 3:131, Yusuf Ali)

The Arabic word translated “repaired” by Yusuf Ali is usually translated “prepared” by most translators.

And fear the Fire, which has been prepared for the disbelievers. (Koran 3:131, Sahih International)

Faith without works is dead. (James 2:17,26) Those who refuse to do righteous deeds and avoid sin do not have genuine faith. They should not think that their dead faith will save them. The Bible speaks of the Fire which we all should fear.

The sinners in Sion have departed; trembling shall seize the ungodly. Who will tell you that a fire is kindled? Who will tell you of the eternal place? (Isaiah 33:14, LXX)

And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell. (Matthew 10:28, NKJV)

And anyone not found written in the Book of Life was cast into the lake of fire. (Revelation 22:15, NKJV)

But the cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death. (Revelation 21:8, NKJV)

Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city. But outside are dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie. (Revelation 22:14,15, NKJV)

We need to remember that the Fire of Hell could also be our final abode if we refuse to demonstrate our faith in the practice of good deeds and the avoidance of evil deeds.

The next verse in this passage is verse 132.

And obey Allah and the Messenger; that ye may obtain mercy. (Koran 3:132, Yusuf Ali)

“And obey Allah and the Messenger.”

We are supposed to obey God and the Messenger. The Messenger is Muhammad. Muhammad did not receive any new revelations from God. In the 41st Surah, it says:

Nothing is said to you, [O Muhammad], except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty. (Koran 41:43, Sahih International)

He was not an innovation among the Messengers of God. In the 46th Surah, it says:

Say: “I am not an innovation among the Messengers, and I know not what shall be done with me or with you. I only follow what is revealed to me; I am only a clear warner.” (Koran 46:9, Arberry)

In the Koran, it says that we should obey the Messengers of God.

And We did not send any messenger except to be obeyed by permission of Allah. (Koran 4:64, Sahih International)

Muhammad and the first generation Muslims obeyed the Messengers of God that preceded Muhammad.

The messenger believeth in that which hath been revealed unto him from his Lord and (so do) believers. Each one believeth in Allah and His angels and His Scriptures and His messengers –- We make no distinction between any of His messengers – and they say: We hear, and we obey. (Grant us) Thy forgiveness, our Lord. Unto Thee is the journeying. (Koran 2:285, Pickthall)

The Koran says that Muhammad is a good example to follow.

Verily in the Messenger of Allah ye have a good example for him who looketh unto Allah and the Last Day, and remembereth Allah much. (Koran 33:21, Pickthall)

If Muhammad believed in the messengers of God which preceded him and obeyed them, then we should do the same.

The first generation Muslims were the best community raised up for mankind.

Ye are the best community that hath been raised up for mankind. Ye enjoin right conduct and forbid indecency; and ye believe in Allah. (Koran 3:110, Pickthall)

If the first generation Muslims believed in the messengers of God which preceded Muhammad and obeyed them, then we should do the same.

Jesus is a Messenger of Allah. He told people to obey Him.

And (I come) confirming that which was before Me of the Torah, and to make lawful some of that which was forbidden unto you. I come unto you with a sign from your Lord, so keep your duty to Allah and obey Me. (Koran 3:50, Pickthall)

When Jesus came with clear proofs (of Allah’s Sovereignty), He said: I have come unto you with wisdom, and to make plain some of that concerning which ye differ. So keep your duty to Allah, and obey Me. (Koran 43:63, Pickthall)

He claimed that He spoke the words of God.

For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak. And I know that His command is everlasting life. Therefore, whatever I speak, just as the Father has told Me, so I speak. (John 12:49,50, NKJV)

Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him. He who does not love Me does not keep My words; and the word which you hear is not Mine but the Father’s who sent Me. (John 14:23,24, NKJV)

“That ye may obtain mercy.”

Jesus said:

Therefore be merciful, just as your Father also is merciful. (Luke 6:36, NKJV)

He also said:

Blessed are the merciful, for they shall obtain mercy. (Mattthew 5:7, NKJV)

St. James, who was either one of Jesus’ cousins or His stepbrother, was a disciple of Jesus. Jesus said that if we reject the message delivered to us by one of His disciples, then we reject Jesus. If we reject Jesus, then we also reject Allah the Father who sent Jesus. If we hear Jesus’ disciples, we hear Jesus. If we receive their teaching, we receive the teaching of Jesus which is the teaching of Allah.

He who hears you hears Me, he who rejects you rejects Me, and he who rejects Me rejects Him who sent Me. (Luke 10:16, NKJV)

He who receives you receives Me, and he who receives Me receives Him who sent Me. (Matthew 10:40, NKJV)

The Koran gives a stern warning to those who disbelieve Jesus and His disciples.

And [remember] when I inspired to the disciples, “Believe in Me and in My messenger Jesus.” They said, “We have believed, so bear witness that indeed we are Muslims [in submission to Allah].” [And remember] when the disciples said, “O Jesus, Son of Mary, can your Lord send down to us a table [spread with food] from the heaven? [Jesus] said, “Fear Allah , if you should be believers.” They said, “We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses.” Said Jesus, the Son of Mary, “O Allah , our Lord, send down to us a table [spread with food] from the heaven to be for us a festival for the first of us and the last of us and a sign from You. And provide for us, and You are the best of providers.” Allah said, “Indeed, I will send it down to you, but whoever disbelieves afterwards from among you — then indeed will I punish him with a punishment by which I have not punished anyone among the worlds. (Koran 5:111-115, Sahih International)

St. James wrote:

So speak and so do as those who will be judged by the law of liberty. For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment. (James 2:12,13, NKJV)

Those who are merciful to others will receive mercy from God. Those who are not merciful to others will receive no mercy from God.

I have seen on TV the lack of mercy that is being shown to innocent civilians in the Syrian Civil War. Syrian soldiers have used chemical weapons on unarmed civilians killing babies, children, and women as well as civilian men. Russian planes have bombed hospitals. There is a total lack of mercy being exhibited by these militaries. PISSI (the Pseudo-Islamic State of Syria and Iraq) has beheaded people and used innocent civilians as human shields. There is no mercy being displayed by this Pseudo-Islamic extremist organization. People who behave like this should not expect to receive mercy from God.

In the Old Testament, the Holy Prophets Solomon and Daniel said:

By alms and by faithful dealings sins are purged away. (Proverbs 15:27, LXX)

Therefore, O king, let my counsel please thee, and atone for thy sins by alms, and thine iniquities by compassion on the poor: it may be God will be long-suffering to thy trespasses. (Daniel 5:24, LXX; Daniel 4:27, Hebrew)

Giving alms to the poor is one way to show mercy. These acts of charity toward the poor are in stark contrast to the lender who lends money at interest. The Koran says:

If ye lend unto Allah a goodly loan, He will double it for you and will forgive you, for Allah is Responsive, Clement. (Koran 64:17, Pickthall)

The Bible agrees with the Koran. It says:

He that has pity on the poor lends to the Lord; and He will recompense to him according to his gift. (Proverbs 19:17, LXX)

Those who give to the poor lend to the Lord. That is what these verses from the Koran and the Bible teach.

The Holy Prophets Hosea and Micah taught us that God desires that we be merciful to others. God wants us to “love mercy.”

For I desire mercy and not sacrifice, and the knowledge of God more than burnt offerings. (Hosea 6:6, NKJV)

Has it not been told thee, O man, what is good? Or what does the Lord require of thee, but to do justice, and love mercy, and be ready to walk with the Lord thy God? (Micah 6:8, LXX)

Another way that we obtain mercy from God is through repentance and prayer.

Let the ungodly leave his ways, and the transgressor his counsels: and let him return to the Lord, and he shall find mercy; for He shall abundantly pardon your sins. (Isaiah 55:7, LXX)

Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need. (Hebrews 4:16, NKJV)

So, there are four things that we need to be doing in order to obtain mercy from God: being merciful to others, giving to the poor, repenting of our sins, and praying to God. The Koran says that we should obey Jesus and the other messengers of Allah. Therefore, we need to do those things that the messengers of Allah told us to do in the passages I just cited from the Bible.

The next verse in this passage is verse 133.

Be quick in the race for forgiveness from your Lord, and for a Garden whose width is that (of the whole) of the heavens and of the earth, prepared for the righteous,- (Koran 3:133, Yusuf Ali)

“Be quick in the race for forgiveness from your Lord.”

The Arabic verb translated “be quick in the race” is sāriʿū. It is a form 3 verb. Form three verbs indicate that someone else is present during the action of the verb or the action of the verb is reciprocal. In this verse, someone else is present during the action of the verb. This verb means “to hasten.” So, one is supposed to hasten while someone else is present. Pickthall translated the verb, “vie one with another.” I like Yusuf Ali’s translation. It is reminiscent of some passages in the New Testament which likens the Christian life to that of one running a race.

Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. (Hebrews 12:1,2, NKJV)

Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air. But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified. (I Corinthians 9:24-27, NKJV)

One obtains forgiveness from God through prayer, repentance, and forgiving others. (Isaiah 55:7; Sirach 28:2; Matthew 6:14,15; 18:35; Mark 11:25,26; Luke 6:37; Acts 3:19; I John 1:9; Koran 3:89; 4:16,146; 16:119; 24:5,22) All of the righteous men and women who have died are watching us as we continue on in this race. That is what the words, “surrounded by so great a cloud of witnesses,” mean in Hebrews 12:1.

“And a Garden whose width is that (of the whole) of the heavens and of the earth, prepared for the righteous.”

This Garden might be a heavenly Paradise — one that is not of this world. Jesus told the repentant thief who was crucified next to Him.

Today you will be with Me in Paradise. (Luke 23:43, NKJV)

In the Book of Ezekiel, it says:

And the Word of the Lord came to me, saying, Son of man, take up a lamentation for the Prince of Tyre, and say to him, Thus saith the Lord God; Thou art a seal of resemblance, and crown of beauty. Thou wast in the delight of the Paradise of God; thou hast bound upon thee every precious stone, the sardius, and topaz, and emerald, and carbuncle, and sapphire, and jasper, and silver, and gold, and ligure, and agate, and amethyst, and chrysolite, and beryl, and onyx: and thou hast filled thy treasures and thy stores in thee with gold. From the day that thou wast created thou wast with the cherub: I set thee on the holy mount of God; thou wast in the midst of the stones of fire. Thou wast faultless in thy days, from the day that thou wast created, until iniquity was found in thee. (Ezekiel 28:11-15, LXX)

The Prince of Tyre is Satan. Satan once inhabited this heavenly Paradise. He sinned against God and lost his right to remain in Paradise. This heavenly Paradise is where the souls of the righteous go after they die.

The next verse in this passage is verse 134.

Those who spend (freely), whether in prosperity, or in adversity; who restrain anger, and pardon (all) men; — for Allah loves those who do good;- (Koran 3:134, Yusuf Ali)

“Those who spend (freely), whether in prosperity, or in adversity.”

Instead of saying “give,” the Koran frequently says “spend.” Whenever one gives to the poor and those in need, one is purchasing treasure in heaven. That is what Jesus told the rich, young ruler. So, then one is spending as if he were shopping when he gives.

Jesus said to him, “If you want to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me.” (Matthew 19:21, NKJV)

Jesus promised us that we would receive back more than we give.

Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you. (Luke 6:38, NKJV)

The Koran tells us to whom we are supposed to “spend.”

They ask thee, (O Muhammad), what they shall spend. Say: that which ye spend for good (must go) to parents and near kindred and orphans and the needy and the wayfarer. And whatsoever good ye do, lo! Allah is Aware of it. (Koran 2:215, Pickthall)

It also tells us how much we are supposed to “spend.”

They ask thee how much they are to spend; Say: “What is beyond your needs.” Thus doth Allah Make clear to you His Signs: In order that ye may consider. (Koran 2:219, Yusuf Ali)

In the Gospels, there is the example of the poor widow who gave all that she had.

Now Jesus sat opposite the treasury and saw how the people put money into the treasury. And many who were rich put in much. Then one poor widow came and threw in two mites, which make a quadrans. So He called His disciples to Himself and said to them, “Assuredly, I say to you that this poor widow has put in more than all those who have given to the treasury; for they all put in out of their abundance, but she out of her poverty put in all that she had, her whole livelihood.” (Mark 12:41-44, NKJV)

St. Paul told us to give in proportion to how much we have prospered.

Now concerning the collection for the saints, as I have given orders to the churches of Galatia, so you must do also: on the first day of the week let each one of you lay something aside, storing up as he may prosper, that there be no collections when I come. (I Corinthian 16:1,2, NKJV)

Maybe we cannot give our entire livelihood like the poor widow did, but we all should give what is beyond our needs in proportion to how much we have prospered. The Pharisees gave ten percent of what they have earned. (Matthew 23:23; Luke 18:12) We should give more.

For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. (Matthew 5:20, NKJV)

St. Paul also said not to give out of compulsion. We should give willingly.

But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver. (II Corithians 9:6,7, NKJV)

The Koran also teaches us that we should “spend” or give what we have earned. We should not  give to others something that we ourselves dislike or find disgusting.

O ye who believe! Spend of the good things which ye have earned, and of that which We bring forth from the earth for you, and seek not the bad (with intent) to spend thereof (in charity) when ye would not take it for yourselves save with disdain; and know that Allah is Absolute, Owner of Praise. (Koran 2:267, Pickthall)

Jesus told us to do our charitable deeds in secret and not in order to be seen by men.

Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven. Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward. But when you do a charitable deed, do not let your left hand know what your right hand is doing, that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly. (Matthew 6:1-4, NKJV)

We should give in prosperity or in adversity.

“Who restrain anger.”

The Bible has some teachings about anger.

“Be angry, and do not sin:” do not let the sun go down on your wrath, nor give place to the devil. (Ephesians 4:26,27, NKJV)

But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, ‘Raca!’ shall be in danger of the council. But whoever says, ‘You fool!’ shall be in danger of hell fire. (Matthew 5:22, NKJV)

The Bible, like the Koran, says that we should restrain anger. There is legitimate anger. There is also illegitimate anger. Becoming angry because someone killed children and innocent civilians with chemical weapons is legitimate anger. Becoming angry with someone because he did not help commit a crime is illegitimate anger. Hatred, outbursts of wrath, and dissensions are some of the works of the flesh which if practiced, will bar one from inheriting the kingdom of God. (Galatians 5:19-21)

“And pardon all men.”

Once in the Old  Testament, four times in the Gospels, and twice in the Koran, the principal that God forgives those who forgive others is taught. That is a total of seven times.

Forgive thy neighbour the hurt that he hath done unto thee, so shall thy sins also be forgiven when thou prayest. (Sirach 28:2, KJV)

For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses. (Matthew 6:14,15, NKJV)

“Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. The servant therefore fell down before him, saying, ‘Master, have patience with me, and I will pay you all.’ Then the master of that servant was moved with compassion, released him, and forgave him the debt. “But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, ‘Pay me what you owe!’ So his fellow servant fell down at his feet[d] and begged him, saying, ‘Have patience with me, and I will pay you all.’ And he would not, but went and threw him into prison till he should pay the debt. So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you all that debt because you begged me. Should you not also have had compassion on your fellow servant, just as I had pity on you?’ And his master was angry, and delivered him to the torturers until he should pay all that was due to him. So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses. (Matthew 18:23-35, NKJV)

And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses. But if you do not forgive, neither will your Father in heaven forgive your trespasses. (Mark 11:25,26, NKJV)

Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven. (Luke 6:37, NKJV)

Let not those among you who are endued with grace and amplitude of means resolve by oath against helping their kinsmen, those in want, and those who have left their homes in Allah’s cause: let them forgive and overlook, do you not wish that Allah should forgive you? For Allah is Oft-Forgiving, Most Merciful. (Koran 24:22, Yusuf Ali)

O believers, among your wives and children there is an enemy to you; so beware of them. But if you pardon, and overlook, and if you forgive, surely God is All-forgiving, All-compassionate. (Koran 64:14, Arberry)

Since this teaching is taught seven times in the Scriptures of the Christians and Muslims, it must be a very important doctrine. We also have the examples of Jesus on the Cross and St. Stephen the Protomartyr. (Luke 23:34; Acts 7:59,60) Both asked God to forgive their enemies before they died.

The Koran has much to say about forgiving others.

Kind speech and forgiveness are better than charity followed by injury. And Allah is Free of need and Forbearing. (Koran 2:263, Sahih International)

Now whatever ye have been given is but a passing comfort for the life of the world, and that which Allah hath is better and more lasting for those who believe and put their trust in their Lord, and those who shun the worst of sins and indecencies and, when they are wroth, forgive, and those who answer the call of their Lord and establish worship, and whose affairs are a matter of counsel, and who spend of what We have bestowed on them, and those who, when great wrong is done to them, defend themselves [help themselves]. (Koran 42:36-39, Pickthall)

The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loveth not those who do wrong. (Koran 42:40, Yusuf Ali)

But surely he who bears patiently and is forgiving — surely that is true constancy. (Koran 42:43, Arberry)

Tell those who believe to forgive those who hope not for the days of Allah; in order that He may requite folk what they used to earn. (Koran 45:14, Pickthall)

“For Allah loves those who do good.”

Of course, God loves everyone. However, He does not love everyone in the same way. In Greek, there are four different words for love. Eros is sexual love. Agape is unconditional love. Philos is friendship love. Storge is natural affection for one’s relatives. Arabic, like English, does not have different words for the different kinds of love. It has only one word for love. When the Koran says, “Allah loves those who do good,” it is talking about friendship love (philos). God is a friend to those who do good.

In the Bible, Jesus said:

He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him. (John 14:21, NKJV)

Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him.” (John 14:23, NKJV)

People who obey God, love God. Those who love God become aware of God’s love for them. So, those who do good are aware that God loves them.

Jesus also said:

You are My friends if you do whatever I command you. (John 15:14, NKJV)

St. James said:

Was not Abraham our father justified by works when he offered Isaac his son on the altar? Do you see that faith was working together with his works, and by works faith was made perfect? And the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him for righteousness.” And he was called the friend of God. (James 2:21-23, NKJV)

He also said:

Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. (James 4:4, NKJV)

When we obey God, we become friends of God. So, God loves those who do good as His friends. We should understand those words from the Koran in this way. Allah loves those who do good as His friends and they become aware of Allah’s love for them while doing good.

Now, let us look at verse 135.

And those who, having done something to be ashamed of, or wronged their own souls, earnestly bring Allah to mind, and ask for forgiveness for their sins, — and who can forgive sins except Allah? — and are never obstinate in persisting knowingly in (the wrong) they have done. (Koran 3:135, Yusuf Ali)

“And those who, having done something to be ashamed of, or wronged their own souls.”

Whenever we sin we wrong our own souls. The wages of sin is death, that is, the Second Death spoken of in the Book of Revelation. (Romans 6:23; Revelation 21:8)

“Earnestly bring Allah to mind, and ask for forgiveness for their sins.”

Those who repent become aware that God sees their sins and ask God to forgive them.

“And are never obstinate in persisting knowingly in the wrong they have done.”

Pickthall translated this part of this verse: “And will not knowingly repeat (the wrong) they did.”

Jesus told this parable in order to illustrate what true repentance consists of.

“But what do you think? A man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.’ He answered and said, ‘I will not,’ but afterward he regretted it and went. Then he came to the second and said likewise. And he answered and said, ‘I go, sir,’ but he did not go. Which of the two did the will of his father?” They said to Him, “The first.” Jesus said to them, “Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him; and when you saw it, you did not afterward relent and believe him.” (Matthew 21:28-32, NKJV)

The one who does the will of God after repenting is the true repenter. The one who says he repents but persists in doing the same deeds over again did not genuinely repent. Repentance brings about a change in behavior.

St. John the Baptist said:

Therefore bear fruits worthy of repentance. (Matthew 3:8, NKJV)

The fruits worthy of repentance are a change in behavior resulting in one doing good and abstaining from evil.

“And who can forgive sins except Allah?”

Here is proof from the Koran that Jesus is Allah. The Koran says:

Let the people of the Gospel judge by that which Allah hath revealed therein. (Koran 5:47, Pickthall)

So, I have read in the Koran that only God (Allah) can forgive sins. Now, in the Gospel according to St. Mark, there is this account of Jesus performing a miracle.

Then they came to Him, bringing a paralytic who was carried by four men. And when they could not come near Him because of the crowd, they uncovered the roof where He was. So when they had broken through, they let down the bed on which the paralytic was lying. When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven you.” And some of the scribes were sitting there and reasoning in their hearts, “Why does this Man speak blasphemies like this? Who can forgive sins but God alone?” But immediately, when Jesus perceived in His spirit that they reasoned thus within themselves, He said to them, “Why do you reason about these things in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven you,’ or to say, ‘Arise, take up your bed and walk’? But that you may know that the Son of Man has power on earth to forgive sins” — He said to the paralytic, “I say to you, arise, take up your bed, and go to your house.” Immediately he arose, took up the bed, and went out in the presence of them all, so that all were amazed and glorified God, saying, “We never saw anything like this!” (Mark 12:3-12, NKJV)

The Jewish scribes were thinking in their hearts that Jesus was speaking blasphemies when He told the paralytic that His sins were forgiven. Only God can forgive sins. Jesus said that He had power (that is, authority) on earth to forgive sins. He told the man to take up His bed and walk. The man did that. He was healed because his sins were forgiven. If Jesus can forgive sins and only God can do that, then Jesus is God (Allah).

Now, for the last verse in this passage, verse 136.

For such the reward is forgiveness from their Lord, and Gardens with rivers flowing underneath, —  an eternal dwelling: How excellent a recompense for those who work (and strive)! (Koran 3:136, Yusuf Ali)

“For such the reward is forgiveness from their Lord.”

This means that on the Day of Judgment those who have given to the needy and the poor, restrained their anger, and forgiven others will be acquitted.

Remember the words of Jesus in the Gospels.

“Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in;  I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’ Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed You, or thirsty and give You drink? When did we see You a stranger and take You in, or naked and clothe You? Or when did we see You sick, or in prison, and come to You?’ And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me.’” (Matthew 25:34-40, NKJV)

People who help others are the kind of people who will inherit the Kingdom of God. So, the Koran confirms the Gospel. (See Koran 3:3,4.) It teaches the same thing, but in different words. However, one must also restrain his anger and forgive others who have wronged him.

In the Bible, it says:

In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace. (Ephesians 1:7, NKJV)

In whom we have redemption through His blood, the forgiveness of sins. (Colossians 1:14, NKJV)

Jesus is our sacrifice for sins. We have redemption through His blood.

“And Gardens with rivers flowing underneath, —  an eternal dwelling.”

The Bible teaches that there will be a New Heaven and a New Earth. We will not have a different Heaven and Earth than we have already. We will have this one which has been renewed. “The Earth abides forever.” (Ecclesiastes 1:4) “The meek shall inherit the Earth.” (Psalm 37:11; Matthew 5:5) So, the inheritance of the righteous is this Earth after it has been renewed.

In Isaiah, there are prophecies about the Earth becoming a Paradise.

Then shall there be rain to the seed of thy land; and the bread of the fruit of thy land shall be plenteous and rich: and thy cattle shall feed in that day in a fertile and spacious place. Your bulls and your oxen that till the ground, shall eat chaff mixed with winnowed barley. And there shall be upon every lofty mountain and upon every high hill, water running in that day, when many shall perish, and when the towers shall fall. And the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold in the day when the Lord shall heal the breach of his people, and shall heal the pain of thy wound. (Isaiah 30:23-26, LXX)

Behold the city of Sion, our refuge: thine eyes shall behold Jerusalem, a rich city, tabernacles which shall not be shaken, neither shall the pins of her tabernacle be moved for ever, neither shall her cords be at all broken: for the name of the Lord is great to you: ye shall have a place, even rivers and wide and spacious channels: thou shalt not go this way, neither a vessel with oars go thereby. For my God is great: the Lord our judge shall not pass me by: the Lord is our prince, the Lord is our king; the Lord, He shall save us. (Isaiah 33:20-22, LXX)

Be glad, thou thirsty desert: let the wilderness exult, and flower as the lily. And the desert places of Jordan shall blossom and rejoice; the glory of Libanus has been given to it, and the honour of Carmel; and My people shall see the glory of the Lord, and the majesty of God. (Isaiah 35:1,2, LXX)

Then shall the lame man leap as an hart, and the tongue of the stammerers shall speak plainly; for water has burst forth in the desert, and a channel of water in a thirsty land. And the dry land shall become pools, and a fountain of water shall be poured into the thirsty land; there shall there be a joy of birds, ready habitations and marshes. (Isaiah 35:6,7, LXX)

But I will open rivers on the mountains, and fountains in the midst of plains: I will make the desert pools of water, and a thirsty land watercourses. I will plant in the dry land the cedar and box, the myrtle and cypress, and white poplar: that they may see, and know, and perceive, and understand together, that the hand of the Lord has wrought these works, and the Holy One of Israel has displayed them. (Isaiah 41:18-20, LXX)

Remember ye not the former things, and consider not the ancient things. Behold, I will do new things, which shall presently spring forth, and ye shall know them: and I will make a way in the wilderness, and rivers in the dry land. The beasts of the field shall bless Me, the owls and young ostriches; for I have given water in the wilderness, and rivers in the dry land, to give drink to My chosen race, My people whom I have preserved to tell forth My praises. (Isaiah 43:18-21, LXX)

And now I will comfort thee, O Sion: and I have comforted all her desert places; and I will make her desert places as a garden, and her western places as the garden of the Lord; they shall find in her gladness and exultation, thanksgiving and the voice of praise. (Isaiah 51:3, LXX)

God will turn the desert places of this world into fertile plains and forests. There will be more rivers running through the arid regions of this planet.

“How excellent a recompense for those who work (and strive)!”

Yes, the afterlife will be a most blessed existence for those who inherit the Kingdom of God. These words from St. Paul’s Epistle to the Romans conclude my exegesis of this passage from the Koran.

But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, who “will render to each one according to his deeds”: eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; but to those who are self-seeking and do not obey the truth, but obey unrighteousness — indignation and wrath, tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. For there is no partiality with God. (Romans 2:5-11, NKJV)

Salvation is a paradox. It is a gift. We cannot earn it, but we must still work for it.



Slay and Be Slain: An Exegesis of Koran 9:111

November 24, 2016 Leave a comment

This next blog is going to be about another verse in the Ninth Surah of the Koran: Surah 9:111. I am going to provide here my interpretation using the Koran and the Bible.

First of all, I want to preface all of my remarks by first of talking about peace. The message that Christians were commanded to spread throughout the world is called in Scripture the Gospel of Peace. (Ephesians 6:15) St. James, the brother of Jesus, wrote:

But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. Now the fruit of righteousness is sown in peace by those who make peace. (James 3:17,18, NKJV)

Anyone who receives God’s wisdom is going to become peaceable and being making peace. In the Gospel according to St. Matthew, Christ said:

Blessed are the peacemakers for they shall be called sons of God. (Matthew 5:9, NKJV)

St. Peter, one of the Twelve Apostles and a Muslim (Matthew 10:2; Koran 3:52), quoted in his First Catholic Epistle from one of the Psalms of King David, who is a messenger and prophet of Allah (Koran 4:163). He wrote:

Let him turn away from evil and do good; let him seek peace and pursue it. (I Peter 3:11, NKJV; Psalm 33:14, LXX; 34:14, Hebrew)

Those who ignore this commandment from Allah are not rightly guided. They are not on the straight for which they pray in the Fatihah. (Koran 1:5-7; 2:285; 4:150-152)

Believe ye in part of the Scripture and disbelieve ye in part thereof? And what is the reward of those who do so save ignominy in the life of the world, and on the Day of Resurrection they will be consigned to the most grievous doom. For Allah is not unaware of what ye do. Such are those who buy the life of the world at the price of the Hereafter. Their punishment will not be lightened, neither will they have support. (Koran 2:85,86, Pickthall)

In the Fifth Surah, it says that the Koran gives instructions to guide people into paths of peace.

O People of the Scripture! Now hath Our messenger come unto you, expounding unto you much of that which ye used to hide in the Scripture, and forgiving much. Now hath come unto you light from Allah and plain Scripture, whereby Allah guideth him who seeketh His good pleasure unto paths of peace. He bringeth them out of darkness unto light by His decree, and guideth them unto a straight path. (Koran 5:15,16, Pickthall)

The Koran says that “Peace is better.” (Koran 4:128) It says that God will reward peacemakers with a “vast reward.”

There is no good in much of their secret conferences save (in) him who enjoineth almsgiving and kindness and peace-making among the people. Whoso doeth that, seeking the good pleasure of Allah, We shall bestow on him a vast reward. (Koran 4:114, Pickthall)

So, peace is what every Muslim, Jew, and Christian should desire. Those who do not pursue peace are ignoring the commandments of God in their own Scriptures.

Warfare is undesirable but sometimes necessary.

Warfare is ordained for you, though it is hateful unto you; but it may happen that ye hate a thing which is good for you, and it may happen that ye love a thing which is bad for you. Allah knoweth, ye know not. (Koran 2:216, Pickthall)

There are only three reasons for warfare in the Koran: self-defense (Koran 2:190; 9:13), to end religious persecution (Koran 2:193; 9:13), and to liberate the oppressed (Koran 4:75). If warfare can be avoided, it should be because “peace is better” (Koran 4:128) and it is the peacemakers who will be children of God and rewarded greatly in the afterlife. (Matthew 5:9; Koran 4:114)

Now, for the exegesis of the verse from the Koran. I am using Pickthall’s translation.

Lo! Allah hath bought from the believers their lives and their wealth because the Garden will be theirs: they shall fight in the way of Allah and shall slay and be slain. It is a promise which is binding on Him in the Torah and the Gospel and the Qur’an. Who fulfilleth His covenant better than Allah? Rejoice then in your bargain that ye have made, for that is the supreme triumph. (Koran 9:111, Pickthall)

“Lo! Allah hath bought from the believers their lives and their wealth.”

The literal meaning of the Arabic word translated “lives” is “souls.” How did God buy from the believers their souls and their wealth? The answer is found in the New Testament.

Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the Church of God which He purchased with His own blood. (Acts 20:28, NKJV)

God purchased them with His own blood. Jesus, who is the incarnate Word of Allah (Koran 4:171; John 1:14), is Allah. (Compare Revelation 1:17 with Koran 57:3 and Isaiah 44:6.) He died for our sins. (Romans 5:8; I Corinthians 15:3; Koran 3:55; 5:117) Believers belong to Him.

For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s. (I Corinthians 6:20, NKJV)

Our sins are forgiven and we have redemption through His blood.

In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace which He made to abound toward us in all wisdom and prudence, having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself, that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth — in Him. In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will, that we who first trusted in Christ should be to the praise of His glory. (Ephesians 1:7-12, NKJV)

He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins. (Colossians 1:13,14, NKJV)

After mentioning His death in Koran 5:117, Jesus says:

If Thou chastisest them, they are Thy servants; if Thou forgivest them, Thou art the All-mighty, the All-wise. (Koran 5:118, Arberry)

Chastisement is mentioned because God chastens every son He receives.

And you have forgotten the exhortation which speaks to you as to sons: “My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by Him; for whom the Lord loves He chastens, and scourges every son whom He receives.” If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten? But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons. Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live? For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness.  (Hebrews 12:5-10, NKJV)

Forgiveness is mentioned because the Father and the Holy Spirit were pleased to accept the blood of Jesus for the remission of our sins.

And according to the law almost all things are purified with blood, and without shedding of blood there is no remission. (Hebrews 9:22, NKJV)

For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us; not that He should offer Himself often, as the high priest enters the Most Holy Place every year with blood of another —  He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself. And as it is appointed for men to die once, but after this the judgment, so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation. (Hebrews 9:24-28, NKJV)

Christ also forgave our sins. (Colossians 3:13) Jesus is the heir. The promises under the covenant that God made with Abraham are for Abraham and his Seed, that is, Jesus.

Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Christ. (Galatians 3:16, NKJV)

God promised Abraham that he would be the heir of the world (actually, the entire universe).

For the promise that he would be the heir of the world (Greek, kosmos, universe) was not to Abraham or to his seed through the law, but through the righteousness of faith. (Romans 4:13, NKJV)

Jesus is also the heir of the universe, since the promise is made to Him, too. (Genesis 22:18) He bought Abraham with His own blood. (Acts 20:28) It is interesting that God would want to inherit what He created, but is that not what the Koran teaches?

Lo! We, only We, inherit the earth and all who are thereon, and unto Us they are returned. (Koran 19:40, Pickthall)

Jesus said in His prayer before His crucifixion:

And all Mine are Yours, and Yours are Mine, and I am glorified in them. (John 17:10, NKJV)

So, everything that Jesus inherited, belongs to the Father, too. Everything belongs not just to the Father and the Son, but also to the Holy Spirit. All Three are one God.

So Allah bought us with His blood and inherited the universe.

“Because the Garden will be theirs.”

The Garden, that is, Paradise, will belong to the believers, but it will still be God’s. St. Paul said:

The Spirit Himself bears witness with our spirit that we are children of God, and if children, then heirs — heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together. (Romans 8:16,17, NKJV)

Paradise belongs to Jesus. The Father and the Holy Spirit own it, too. (John 17:10)

“They shall fight in the way of Allah.”

Here, Muhammad speaks about warfare. Warfare must be “in the way of Allah,” that is, for the reasons given in the Koran. Otherwise, the war is not legitimate. Offensive military jihad is forbidden. Such wars are the products of Satanic instigation. (Koran 17:53) People who start wars for reasons other than to end religious persecution (Koran 2:193) or liberate the oppressed (Koran 4:75) spread corruption in the earth.

The Jews say: Allah’s hand is fettered. Their hands are fettered and they are accursed for saying so. Nay, but both His hands are spread out wide in bounty. He bestoweth as He will. That which hath been revealed unto thee from thy Lord is certain to increase the contumacy and disbelief of many of them, and We have cast among them enmity and hatred till the Day of Resurrection. As often as they light a fire for war, Allah extinguisheth it. Their effort is for corruption in the land, and Allah loveth not corrupters. (Koran 5:64, Pickthall)

Fighting back in self-defense is permissible. (Koran 2:190; 9:13) The war should be fought keeping peace in mind as a preferred objective. If the enemy inclines toward peace, Muslims must also incline toward peace.

And fight them until persecution is no more, and religion is for Allah. But if they desist, then let there be no hostility except against wrong-doers. (Koran 2:193, Pickthall)

Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy, and others beside them whom ye know not. Allah knoweth them. Whatsoever ye spend in the way of Allah it will be repaid to you in full, and ye will not be wronged. And if they incline to peace, incline thou also to it, and trust in Allah. Lo! He, even He, is the Hearer, the Knower. (Koran 8:60,61, Pickthall)

Muslims are forbidden to fight against those who offer them peace.

So, if they hold aloof from you and wage not war against you and offer you peace, Allah alloweth you no way against them. (Koran 4:90, Pickthall)

O ye who believe! When ye go forth (to fight) in the way of Allah, be careful to discriminate, and say not unto one who offereth you peace: “Thou art not a believer,” seeking the chance profits of this life (so that ye may despoil him). With Allah are plenteous spoils. Even thus (as he now is) were ye before; but Allah hath since then been gracious unto you. Therefore take care to discriminate. Allah is ever Informed of what ye do. (Koran 4:94, Pickthall)

Since “Satan is for man an open foe” (Koran 12:5), offensive spiritual jihad is recommended and acceptable. We wage spiritual jihad by praying, fasting, and proclaiming the truth of God’s Word. Spiritual jihad will be the subject of another blog post.

“And shall slay and be slain. It is a promise which is binding on Him in the Torah and the Gospel and the Qur’an.”

In order to understand the expression, “slay and be slain,” one needs to look at the Torah and the Gospel. There is a promise in them pertaining to this. I have already looked and actually looking in the Gospel first is advisable. One can find it in there most easily and then look for similar statements in the Torah and the Koran. In St. Matthew’s Gospel, Jesus said:

But Jesus said to him, “Put your sword in its place, for all who take the sword will perish by the sword.” (Matthew 26:52, NKJV)

In Genesis, God told Noah:

He that sheds man’s blood, instead of that blood shall his own be shed, for in the image of God I made man. (Genesis 9:6, LXX)

The ones who slay and are being slain are not the Muslims. They are the ones who started the war by attacking first or killing Muslims that they were persecuting or oppressing. The promise is that they will die by the sword and have their blood shed.

Regarding Satan, Jesus said that “he was a murderer from the beginning.” (John 8:44) Therefore, spiritual jihad needs to be waged against Satan because of what he has been doing to mankind.

“Who fulfilleth His covenant better than Allah?”

The covenant is the New Covenant which Jesus established on the night before He was crucified. He shed His blood for the remission of sins. So, we can be forgiven.

And as they were eating, Jesus took bread, blessed and broke it, and gave it to the disciples and said, “Take, eat; this is My body.” Then He took the cup, and gave thanks, and gave it to them, saying, “Drink from it, all of you. For this is My blood of the New Covenant, which is shed for many for the remission of sins.” (Matthew 26:26-28, NKJV)

He abolished death so that we can be immortal.

But has now been revealed by the appearing of our Savior Jesus Christ, who has abolished death and brought life and immortality to light through the gospel (II Timothy 1:10, NKJV)

Jesus destroyed death by His death. His God nature could not die. His human nature did die, but because it was joined inseparably to His God nature, it could not remain dead. Jesus arose from the dead.

Those who eat Jesus’ resurrected flesh and blood in the Sacrament of the Eucharist will have eternal life. Jesus said:

Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. (John 6:54, NKJV)

Jesus’ disciples ate His resurrected flesh and blood during the night before Jesus was crucified. How? God is Lord of the Past, the Present, and the Future. God can change the past. The Sacraments are called the Holy Mysteries. A mystery is something that cannot be fully explained, yet it is true.

Forgiveness of sins and immortality are two things that we are promised under the New Covenant. (Matthew 26:26-28; John 6:54)

God will keep His promises to us.

For the Son of God, Jesus Christ, who was preached among you by us — by me, Silvanus, and Timothy —  not Yes and No, but in Him was Yes. For all the promises of God in Him are Yes, and in Him Amen, to the glory of God through us. (II Corinthians 1:19,20, NKJV)

In hope of eternal life which God, who cannot lie, promised before time began. (Titus 1:2, NKJV)

“Rejoice then in your bargain that ye have made, for that is the supreme triumph.”

Surrendering their will to God, they inherit everything. In the Gospels of St. Mark and St. Luke, it says:

Then Peter began to say to Him, “See, we have left all and followed You.”  So Jesus answered and said, “Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel’s, who shall not receive a hundredfold now in this time — houses and brothers and sisters and mothers and children and lands, with persecutions — and in the age to come, eternal life.” (Mark 10:28-30, NKJV)

Then Peter said, “See, we have left all and followed You.” So He said to them, “Assuredly, I say to you, there is no one who has left house or parents or brothers or wife or children, for the sake of the kingdom of God, who shall not receive many times more in this present time, and in the age to come eternal life.” (Luke 18:28-30, NKJV)

If we give up everything to follow Jesus, we are supposed to have in this life a hundredfold what we gave up. (That is probably just a figurative expression meaning “manifold” as St. Luke records in his Gospel. Maybe we are supposed to have a thousandfold or a millionfold or even a billionfold.) Well, most people who do what Jesus says, do not obtain vast wealth in this life. Jesus said what we read in St. Mark’s and St. Luke’s Gospels after St. Peter said, “See, we have left all and followed You.” In St. Matthew’s Gospel, St. Peter asks a question. The Lord gives a slightly different answer after St. Peter’s question than what we read in the other two Gospels.

Then Peter answered and said to Him, “See, we have left all and followed You. Therefore what shall we have?” So Jesus said to them, “Assuredly I say to you, that in the regeneration, when the Son of Man sits on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or wife or children or lands, for My name’s sake, shall receive a hundredfold, and inherit eternal life.” (Matthew 19:27-29, NKJV)

How can we have so much now when in reality we do not seem to possess it? Jesus told St. Peter that we receive it in the future when we inherit eternal life after he asked the question, “What shall we have?” These words from St. Paul’s First Epistle to the Corinthians explain the words of Jesus in the other two Gospels.

Therefore let no one boast in men. For all things are yours: whether Paul or Apollos or Cephas, or the world or life or death, or things present or things to come — all are yours. And you are Christ’s, and Christ is God’s. (I Corinthians 3:21-23, NKJV)

The world (that is, the universe) is ours. “Things to come” (that is, what Jesus spoke about in St. Matthew’s Gospel) are ours now, but we will not be able to enjoy the hundredfold blessing until after we are resurrected. So, we believers already possess the hundredfold blessing, but we will enjoy it in the future.

This verse from the Koran (9:111) is about war and eternal rewards. Wars are fought whenever the community is being affected adversely, for example, a military attack from another nation. If, on the other hand, an individual believer is affected adversely by being treated badly by others, then there is another rule to follow. The Koran essentially agrees with the Bible. The Koran gives the “Abel principle.” In the Fifth Surah, Abel tells Cain:

Even if thou stretch out thy hand against me to kill me, I shall not stretch out my hand against thee to kill thee, lo! I fear Allah, the Lord of the Worlds. (Koran 5:28, Pickthall)

In the Fourth Surah, it says:

Allah would explain to you and guide you by the examples of those who were before you, and would turn to you in mercy. Allah is Knower, Wise. (Koran 4:26, Pickthall)

According to the Koran, we are supposed to follow the example of Abel and not fight back.

In the 13th Surah, it says:

Such as persevere in seeking their Lord’s Countenance and are regular in prayer and spend of that which We bestow upon them secretly and openly, and overcome evil with good. Theirs will be the sequel of the (heavenly) Home. (Koran 13:22, Pickthall)

In the 23rd Surah, it says:

Repel evil with that which is better. We are Best Aware of that which they allege. (Koran 23:96, Pickthall)

In the 42nd Surah, there is the law from the Torah, “an eye for an eye,” but the law from the Gospel, “pardon and make reconciliation” is preferred. God rewards those who pardon and make reconciliation.

And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation – his reward is [due] from Allah. Indeed, He does not like wrongdoers. (Koran 42:40, Sahih International)

The principle that receiving forgiveness from God depends on whether we forgive others is in the 24th Surah.

Let them pardon and overlook. Would you not like that Allah should forgive you? And Allah is Forgiving and Merciful. (Koran 24:22, Sahih International)

The Bible has similar teachings.

Bless those who persecute you; bless and do not curse. (Romans 12:14, NKJV)

Repay no one evil for evil. Have regard for good things in the sight of all men. If it is possible, as much as depends on you, live peaceably with all men. (Romans 12:17,18, NKJV)

Now therefore, it is already an utter failure for you that you go to law against one another. Why do you not rather accept wrong? Why do you not rather let yourselves be cheated?  No, you yourselves do wrong and cheat, and you do these things to your brethren!  Do you not know that the unrighteous will not inherit the kingdom of God? (I Corinthians 6:7-9, NKJV)

For this is commendable, if because of conscience toward God one endures grief, suffering wrongfully. For what credit is it if, when you are beaten for your faults, you take it patiently? But when you do good and suffer, if you take it patiently, this is commendable before God. (I Peter 2:19,20, NKJV)

“For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.” (Matthew 6:14,15, NKJV)

This concludes my exegesis of Koran 9:111. “Slay and be slain” is not talking about people becoming “martyrs” in battle. It is talking about the ones who have started a war by killing people. They will be slain after they have slain others. (Genesis 9:6; Matthew 26:52) There are only two reasons why Muslims can start a war: to end religious persecution and to liberate the oppressed.  Christians have fought wars for similar reasons. Peace is better. We should all “seek peace and pursue it.” The Muslim community is allowed to fight back in self-defense, but they, as individuals, should observe the “Abel principle” (Koran 4:26; 5:28) when they are attacked personally.

What Lindsay is Reading

November 16, 2016 Leave a comment

I have seen a couple of videos on Youtube recently about Lindsay Lohan. In one of the videos, she is interviewed on TV by a host on Habertürk in Turkey. She talks about how some of her friends in London gave her a Koran. She went back to America and people ostracized her for reading it. They treated her as if she were Satan. I also have been reading the Koran and I became quite incensed hearing her speak of how people treated her in America for reading it. No one should do that. The people who say such things are speaking out of ignorance. They are criticizing a book that they have never read. So, here is the first video.

She traveled around in Turkey helping the Syrian refugees. Someone gave her another beautiful Koran.

I do not know if she actually converted to Islam or not like the title of the last video says, but she wears a hijab that someone gave her and she likes to read the Koran.

Anyway, here are some things that she has been reading in the Koran. I do not know which translations she possesses. So, I quote from Sahih International, Pickthall, and Yusuf Ali. All three are quite popular translations. I also used Shakir for one quotation.

About Satan

Whoso taketh Satan for a comrade, a bad comrade hath he. (Koran 4:38, Pickthall)

O you who have believed, do not follow the footsteps of Satan. And whoever follows the footsteps of Satan – indeed, he enjoins immorality and wrongdoing. And if not for the favor of Allah upon you and His mercy, not one of you would have been pure, ever, but Allah purifies whom He wills, and Allah is Hearing and Knowing. (Koran 24:21, Sahih International)

Indeed, Satan is an enemy to you; so take him as an enemy. He only invites his party to be among the companions of the Blaze. (Koran 35:6, Sahih International)

Did I not enjoin upon you, O children of Adam, that you not worship Satan – [for] indeed, he is to you a clear enemy. (Koran 36:60, Sahih International)


Say (unto the People of the Scripture): Dispute ye with us concerning Allah when He is our Lord and your Lord? Ours are our works and yours your works. We look to Him alone. (Koran 2:139, Pickthall)

And argue not with the People of the Scripture unless it be in (a way) that is better, save with such of them as do wrong; and say: We believe in that which hath been revealed unto us and revealed unto you; our God and your God is One, and unto Him we surrender. (Koran 29:46, Pickthall)

The People of the Scripture are the Jews and the Christians. The Jews do not believe that Jesus is the Messiah. Christians and Muslims do. Muhammad and the first generation Muslims worshiped the same God that Christians worshiped. They were Trinitarians.


A kind word with forgiveness is better than almsgiving followed by injury. Allah is Absolute, Clement. (Koran 2:263, Pickthall)

And hasten to forgiveness from your Lord and a garden as wide as the heavens and earth, prepared for the righteous Who spend [in the cause of Allah] during ease and hardship and who restrain anger and who pardon the people – and Allah loves the doers of good; and those who, when they commit an immorality or wrong themselves [by transgression], remember Allah and seek forgiveness for their sins – and who can forgive sins except Allah? – and [who] do not persist in what they have done while they know. (Koran 3:133-135, Sahih International)

And let not those of virtue among you and wealth swear not to give [aid] to their relatives and the needy and the emigrants for the cause of Allah, and let them pardon and overlook. Would you not like that Allah should forgive you? And Allah is Forgiving and Merciful. (Koran 24:22, Sahih International)

Tell those who believe to forgive those who hope not for the days of Allah; in order that He may requite folk what they used to earn. (Koran 45:14, Pickthall)

So whatever thing you have been given – it is but [for] enjoyment of the worldly life. But what is with Allah is better and more lasting for those who have believed and upon their Lord rely and those who avoid the major sins and immoralities, and when they are angry, they forgive, and those who have responded to their lord and established prayer and whose affair is [determined by] consultation among themselves, and from what We have provided them, they spend. And those who, when tyranny strikes them, they defend themselves, And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation – his reward is [due] from Allah. Indeed, He does not like wrongdoers. (Koran 46:36-40, Sahih International)

Love and Hate

Lo! ye are those who love them though they love you not, and ye believe in all the Scripture. (Koran 3:119, Pickthall)

O you who have believed, be persistently standing firm for Allah, witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allah; indeed, Allah is acquainted with what you do. (Koran 5:8, Sahih International)

Overcome Evil with Good

Such as persevere in seeking their Lord’s Countenance and are regular in prayer and spend of that which We bestow upon them secretly and openly, and overcome evil with good. Theirs will be the sequel of the (heavenly) Home, Gardens of Eden which they enter, along with all who do right of their fathers and their helpmeets and their seed. The angels enter unto them from every gate, (Saying): Peace be unto you because ye persevered. Ah, passing sweet will be the sequel of the (heavenly) Home. (Koran 13:22-24, Pickthall)

Do Good to Others

But seek, through that which Allah has given you, the home of the Hereafter; and [yet], do not forget your share of the world. And do good as Allah has done good to you. And desire not corruption in the land. Indeed, Allah does not like corrupters. (Koran 28:77, Sahih International)

If any does good, the reward to him is better than his deed; but if any does evil, the doers of evil are only punished (to the extent) of their deeds. (Koran 28:84, Yusuf Ali)

Feed the Poor

Surely the righteous shall drink of a cup the admixture of which is camphor, a fountain from which the servants of Allah shall drink; they make it to flow a (goodly) flowing forth. They fulfill vows and fear a day the evil of which shall be spreading far and wide. And they give food out of love for Him to the poor and the orphan and the captive: We only feed you for Allah’s sake; we desire from you neither reward nor thanks: surely we fear from our Lord a stern, distressful day. (Koran 76:5-10, Shakir)

God’s Mercy

The Mercy of Allah is (always) near to those who do good. (Koran 7:56, Yusuf Ali)

My mercy encompasses all things. (Koran 7:156, Sahih International)

But Allah is the best guardian, and He is the most merciful of the merciful. (Koran 12:64, Sahih International)


We [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]. (Koran 41:31, Sahih International)

The Bible

Say (O Muslims): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham, and Ishmael, and Isaac, and Jacob, and the tribes, and that which Moses and Jesus received, and that which the prophets received from their Lord. We make no distinction between any of them, and unto Him we have surrendered. (Koran 2:136, Pickthall)

Be ye faithful servants of the Lord by virtue of your constant teaching of the Scripture and of your constant study thereof. (Koran 3:79, Pickthall)

O ye who believe! Believe in Allah and His messenger and the Scripture which He hath revealed unto His messenger, and the Scripture which He revealed aforetime. Whoso disbelieveth in Allah and His angels and His scriptures and His messengers and the Last Day, he verily hath wandered far astray. (Koran 4:136, Pickthall)

Lo! those who disbelieve in Allah and His messengers, and seek to make distinction between Allah and His messengers, and say: We believe in some and disbelieve in others, and seek to choose a way in between; such are disbelievers in truth; and for disbelievers We prepare a shameful doom. But those who believe in Allah and His messengers and make no distinction between any of them, unto them Allah will give their wages; and Allah was ever Forgiving, Merciful. (Koran 4:150-152, Pickthall)

The Koran does not want us Christians to throw away our Bibles. We are supposed to read and study them.

The Koran Confirms the Bible

He hath revealed unto thee (Muhammad) the Scripture with truth, confirming that which was (revealed) before it, even as He revealed the Torah and the Gospel. Aforetime, for a guidance to mankind; and hath revealed the Criterion (of right and wrong). Lo! those who disbelieve the revelations of Allah, theirs will be a heavy doom. Allah is Mighty, able to Requite (the wrong). (Koran 3:3,4, Pickthall)

And unto thee have We revealed the Scripture with the truth, confirming whatever Scripture was before it, and a watcher over it. So judge between them by that which Allah hath revealed, and follow not their desires away from the truth which hath come unto thee. For each We have appointed a divine law and a traced-out way. Had Allah willed He could have made you one community. But that He may try you by that which He hath given you (He hath made you as ye are). So vie one with another in good works. Unto Allah ye will all return, and He will then inform you of that wherein ye differ. (Koran 5:48, Pickthall)

This Qur’an is not such as can be produced by other than Allah; on the contrary it is a confirmation of (revelations) that went before it, and a fuller explanation of the Book – wherein there is no doubt – from the Lord of the worlds. (Koran 10:37, Yusuf Ali)

Nothing is said to you, [O Muhammad], except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty. (Koran 41:43, Sahih International)

The Koran teaches the same thing that the Bible teaches. Therefore, any interpretation of the Koran that differs with that of the Bible is an incorrect one.


Let the People of the Gospel judge by that which Allah hath revealed therein. Whoso judgeth not by that which Allah hath revealed: such are evil-livers. (Koran 5:47, Pickthall)

That is because Allah, He is the Truth and because He quickeneth the dead, and because He is able to do all things; and because the Hour will come, there is no doubt thereof; and because Allah will raise those who are in the graves. (Koran 22:6,7, Pickthall)

Jesus said to him, “I am the Way, the Truth, and the Life. No one comes to the Father except through Me.” (John 14:6, NKJV)

Allah is the truth. Jesus is the Truth. Jesus is Allah.

For as the Father has life in Himself, so He has granted the Son to have life in Himself, and has given Him authority to execute judgment also, because He is the Son of Man. Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice and come forth — those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.  (John 5:26-29, NKJV)

Then Jesus said to them, “Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.” (John 6:53,54, NKJV)

Allah will raise those who are in the graves. Jesus will raise those who are in the graves. Jesus is Allah.

Allah is the Light of the heavens and the earth. (Koran 24:35, Sahih International)

Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.” (John 8:12, NKJV)

Maybe, Lindsay does not know this, but the Greek word translated “world” in John 8:12 is kosmos. This word can also be translated universe. Allah is the light of the heavens and the earth, that is, the universe. Jesus is the light of the universe. Jesus is Allah, but He is not a partner with Allah. The Koran teaches the Trinitarian doctrine of us Christians. One has to look for it, but it is there.

Jesus is the Light of the Universe

The Followers of Jesus

(And remember) when Allah said: O Jesus! Lo! I am gathering Thee and causing Thee to ascend unto Me, and am cleansing Thee of those who disbelieve and am setting those who follow Thee above those who disbelieve until the Day of Resurrection. Then unto Me ye will (all) return, and I shall judge between you as to that wherein ye used to differ. (Koran 3:55, Pickthall)

The Gates of Hell will not prevail against the Church. (Matthew 16:18) The Koran agrees.

Do Not Gullibly Believe Everything that You are Told

And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning). (Koran 17:36, Yusuf Ali)

Among them are unlettered folk who know the Scripture not except from hearsay. They but guess. (Koran 2:78, Pickthall)

And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth. (Koran 53:28, Pickthall)

The Koran teaches us to use our minds and check things out. We need to find out if what we are being told is true or not. We should not be gullible and believe everything that people tell us.

I hope that Lindsay uses her mind and tries to understand the Koran along with the Bible. I have browsed the internet and have read things written by other Christians who have read the Koran. They see some of the same things that I see. In many places, it appears that Muhammad had some misconceptions about what Christians actually believe. Then, I remembered that there were heretical Christians sects living in the Middle East in ancient times. He was denouncing the heretical Christian sects and not the Orthodox Christians. He recognized that there were different sects of Christians. (Koran 19:37; 21:93) There were the Maryamites, the Sabellians, the Tritheists, the Arians, the Paulinianists, the Nestorians, and other heretical sects. Twice in the Koran, Orthodox Christians are called “believers.” (Koran 30:2-5; 85:7)

The Koran is a good book. There is a lot of good spiritual teaching in it. However, like I said before, the problem is the interpretation of the sacred texts and not the texts themselves. Many Sunni and Shiite Muslims would probably disagree with my interpretations of some of the passages. They rely on the Sunna which was written down two hundred to three hundred years after Muhammad died in 632. I use the Bible, the Church Fathers, and the Ecumenical Church Councils to try to understand it. The Koran confirms the Bible and Muhammad worshiped the Holy Trinity. Therefore, the Koran teaches my faith.

I am glad Lindsay is reading the Koran. However, if she ever abandons the Bible and allows the Koran to replace it, she will “wander far astray.” (Koran 4:136) I hope that never happens. I am glad to see that she is getting her life back on track.